Оние што ги знаат добро светите книги во светот велат дека има само еден извор, еден центар, една волја, една божественост. Не постојат многу богови ниту кај старите Египјани, ниту пак кај Индијците... и нема име, нема симбол што го означува Тоа.
"Adonai spake unto V.V.V.V.V., saying:
There must ever be division in the word.
For the colours are many, but the light is one."
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Liber LXV
"Who is Ishvara? Janmâdyasya yatah — "From whom is the birth, continuation, and dissolution of the universe," — He is Ishvara — "the Eternal, the Pure, the Ever-Free, the Almighty, the All-Knowing, the All-Merciful, the Teacher of all teachers"; and above all, Sa Ishvarah anirvachaniya-premasvarupah — "He the Lord is, of His own nature, inexpressible Love."
These certainly are the definitions of a Personal God. Are there then two Gods — the "Not this, not this," the Sat-chit-ânanda, the Existence-Knowledge-Bliss of the philosopher, and this God of Love of the Bhakta?
No, it is the same Sat-chit-ananda who is also the God of Love, the impersonal and personal in one. It has always to be understood that the Personal God worshipped by the Bhakta is not separate or different from the Brahman. All is Brahman, the One without a second; only the Brahman, as unity or absolute, is too much of an abstraction to be loved and worshipped; so the Bhakta chooses the relative aspect of Brahman, that is, Ishvara, the Supreme Ruler."
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Bhakti yoga, Vivekananda