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Да не се досаѓаш додека чекаш еве ти и други надоврзувања на тоа што веќе го рековме:
The Byzantine sources indicate that the Christianized Arab tribe Banu Ghassan led by Jabal bin al-Ayhan called Arna'ut, fled from Syria during Muslim al- futuhat and received from the emperor Constantine II a fief in Macedonia. Some historians speculate that the emperor Nicephorus I who ruled in Constantinople between 802 and 811 CE, was himself a scion of of Jabal, the last Ghassanid chieftain. During the reign of Abbasid caliph Harun al-Rashid, even the serious Muslim scholars believed that the Arnauts of Albania are Arab Ghassanids from Syria or the Berbers from Afrikiyya who 'being blinded by the Jahiliyya (pre-Islamic ignorance) became Nasara (Christians). They crossed the Mediterranean Sea and settled down in the land of Rum'
( Al-Sayyid Ahmad bin al-Sayyid Zayni Dahlan, Al-futuhat al-islamiyya ba'ad mudiyi al-futuhat al-nabawiyya, Cairo: Maktaba al-Islami, 1323 H/1905 CE, pp.80-83.).
After the collapse of Islamic state in Sicily, many Muslim Arab and Berber muhajereen could crossed the narrow Adriatic Sea and took refuge in the Albanian hills . How many survivors of the massacre of the Muslim deportees from the Apulian city of Lucera (1300CE) escaped the Christian sword and found asylum in Albania is a subject of historical supposition. Apparently, some of the Crne Arapi (Black Arabs) of the medieval Hum, Bosnia and Albania were the descendants of the mujaheddin of the last Muslim intifadah in Sicily led by the legendary Al-Mirabetto
('Amir Abad')(E. Chelebi, Ptepis, Bulgarian tr. And ed. By S. Dimitrov, Sofia; Institut za Balkanstika pri Bulgarskoi Akademii Nauk, 1972, p. 223, Macedonian tr. And ed. By A. Matkowski, Makedoniya vo delata na stanskite patopistzy, Skopje: Misla 1991, p.561.).
Undoubtedly, some Muslim survivors from 'safe haven' of Lucera reached the self-reliant Ragusian merchant republic which had in the past a very good trade relations with the Islamic Sicily, Spain and Levant. If these Muslims refugees from Sicily and Apulia were among the Albanians, certainly, they were those people who enthusiastically welcomed the Osmanli troops led by Yakut Pasha and Hodja Firouz. These Osmanli generals who captured Kroia (Ak Hisar) in 1396 CE, liberated Albanians from the heavy yoke of Catholic church's tax imposition.
Во прилог на населување на Мирдитите кое во неколку извори се посочува, па еве повторно:
. The Resettlement of the Mardaïtes in Byzantine Territories
According to the sources, the Mardaïtes that fled to Byzantine lands amounted to 12,000. However, it is not clear whether all of the refugees or only men eligible for enlistment were included. The Mardaïtes settled in southeastern Asia Minor, particularly in the districts of Pamphylia, Lycia and Cilicia.
The settlement of the Mardaïtes in Asia Minor and mainland Greece affected the ethnological composition of the population in those regions. According to a document of the Latin sovereigns of Corfu dated 1365, which ratifies an earlier (1246) decree of Michael II, the ruler of Epirus, referring to a «decarhia Mardatorum», while some European travellers of the second half of the 19th century recognised Semite features in several Greek inhabitants of Attaleia, thus implying that they were of Mardaïte origin.
, меѓутоа самиот се мешаш каде што не ти е место кога сакаш да глумиш адвокат на гегите. 
