Еве ви литература за Дукаѓини:
1
Surja Pupovci, Grananskopravni odnosi u zakoniku Leke Dukaninija, Zajednica naučnih
ustanova kosova i Metohije, Studije, knj. 5, Priština, 1968.
2
Law of inheritance is governed by Canun in the rural parts of Kosova and Northern Albania.
Modern law and institutions of land register are completely neglected.
3
S. Pupovci, ibidem, pp 9. See about this in general in: Harold Berman, Law and Revolution:
The Formation of the Western Legal Tradition, Harvard University Press, Cambridge
Massachusetts, and London England, pp 8, 11, 85 etc.
4
Miloš Mladenović, Zakonik Leke Dukaninija, Prilog postavljanju problema uporedne istorije
balkanskih prava, Beograd, 1938, pp 3.
5
See about this in general: Zef Ahmeti, The Criminal Law in the "Kanun of Lekë Dukagjini -
The Albanian Customary Law - Univ. St. Gallen, Switzerland, 200
Неговите канони биле општоприфатени во Западна Европа се до крајот на 17 и почеток на 18 век.Ден-денешен се практикуваат на Балканот,не само во Албанија.
Овие канони не биле почитувани од сите Албанци.Само Косовски Албанци и оние од Северна Албанија ги почитуваат до ден денешен.
Еве неколку извадоци кои мене ми еа занимливи:
1.
Resisting the invader, the Balkan peoples got even closer to one another,
forming a society that, in the absence of their own state, found a counterpoise in the
patriarchal life. Customary law was perfectly suited to the patriarchal conceptions of a
Balkan man. It became the main regulator of social relations, especially among
peasants.
12 In a tribal society, it was also a form of internal judicial self-government
and, as such, it embodied a large number of patriarchal elements.
2.
The rules of customary law, known under the name of the Canon of Lekë
Dukagjini, actually reflect many foreign influences. However, most of them were the
result of contemporary socioeconomic and other conditions. The Canon of Lekë
Dukagjini was undergoing continuous changes parallel with socioeconomic and
cultural changes.
3.
The underlying philosophy of the Kanun is difficult to grasp for anyone who
has not grown up in the cultural environment of Northern Albania and Kosova. The
terminology of the German and Albanian/English versions available in Priština (the
capital of Kosova) may actually be even misleading.
70 Nevertheless, the study is
worth an effort as the Kanun offers a truly intriguing insight into a unique culture
based on honor and chivalry.
4.
It is interesting that the Canon of Lekë Dukagjini is mentioned most often in
connection with blood feud.
71 It says: “The father of family (pater familias) is
responsible for the evil or the one who stands behind it”; “he who fires a shot draws
blood on himself”; or “the gun brings blood home”; “the gun stains you with blood”.72
Blood revenge (gjak, gjakmarrje)....
5.
The killer is expected to notify the victim’s family and arrange for the
transportation of the corpse back to his home.
75 Taking victim’s weapon is absolutely
forbidden.
6.
еве од каде сме наследиле дел од нашите обичаи
Albanian society is based on the extended family. Up until now, several
generations have lived together even in the more advanced areas. The young
generations consider it is their duty to take car of the elderly.
88 The oldest man in the family (household) is an almost omnipotent paterfamilias.
7.
No relationship is allowed between man and woman outside marriage.94 This
relationship is considered as the most serious crime: A perpetrator faces banishment,
his house is to be burnt and land deserted.95 When a young man announces his
engagement, the parents of the bride may force their daughter to enter wedlock and, if she refuses, actually authorize the bridegroom to kill the bride with the ammunition
given to him as part of their daughter dowry.96 If the bride’s parents disapprove of
their daughter’s refusal of the bridegroom, she will not be allowed to marry anyone
else, even if the man originally requesting her hand has married someone else in the
meantime.97
8.
The respect for guests is one of the highest tenets for this body of law. The
status of the guest is covered by the rules devoted to honor.
102 It is stipulated in the
paragraph 602: “The house belongs to God and guest.” The guest is under host’s
protection. Murder of the guest inflicts gravest disrespect to the host, and hence
obliges him to avenge this murder.103
http://works.bepress.com/cgi/viewcontent.cgi?article=1000&context=genc_trnavci
Мене ми е чудно оти овие обичаи нас не асоцираат на радикален исламизам,а постојат кај Албанските фамилии (богами и кај нас и кај сите околу нас) и пред доаѓањето на Турците.
Денес живееме во едно време на прозападно влијание и овие норми нам ни се чудни.Овие норми биле дел од нас порано и денес ги опишуваме како “карактеристика на простите и сиромашни Балканци“.
