But, on the other hand, every one who is seriously involved in the pursuit of science becomes convinced that a spirit is manifest in the laws of the Universe -- a spirit vastly superior to that of man, and one in the face of which we with our modest powers must feel humble. In this way the pursuit of science leads to a religious feeling of a special sort, which is indeed quite different from the religiosity of someone more naive.
The mystical trend of our time, which shows itself particularly in the rampant growth of the so-called Theosophy and Spiritualism, is for me no more than a symptom of weakness and confusion.
Since our inner experiences consist of reproductions and combinations of sensory impressions, the concept
of a soul without a body seems to me to be empty and devoid of meaning.
It was, of course, a lie what you read about my religious convictions, a lie which is being systematically repeated. I do not believe in a personal God and I have never denied this but have expressed it clearly.
Пази овде не верува во личен Бог, а во претходните мои постови убаво се објаснуваат неговите цитати дека верува во пантеизам.
Е сега дефиниција за пантеизам:
Pantheism (
Greek:
πάν (
pan) = all and
θεός (
theos) = God, literally "God is all" -ism) is the view that everything is part of an all-encompassing
immanent God. In pantheism, the
Universe (
Nature) and God are considered equivalent and synonymous. More detailed definitions tend to emphasize the idea that God is better understood as an abstract principle representing
natural law,
existence, and the
Universe (the
sum total of all that was, is and shall be), rather than as an
anthropomorphic entity.
Еве уште нешто за неговиот пантеизам:
I cannot conceive of a personal God who would directly influence the actions of individuals, or would directly sit in judgment on creatures of his own creation. I cannot do this in spite of the fact that mechanistic causality has, to a certain extent, been placed in doubt by modern science.
My religiosity consists in a humble admiration of the infinitely superior spirit that reveals itself in the little that we, with our weak and transitory understanding, can comprehend of reality. Morality is of the highest importance-but for us, not for God.
Значи типот никаде не тврди дека не верува во Бог т.е. дека е атеист, туку секаде тврди дека е пантеист

.