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Исаија
Ascension of Isaiah
Apocryphal book, consisting of three different parts, which seem originally to have existed separately; one is of Jewish, two are of Christian, origin. The common name of the book, "Ascension of Isaiah," properly covers only ch. vi.-xi., where Isaiah's journey through the seven heavens is described; Epiphanius calls this part Τὸ Αναβατικὸν ησαΐου; Jerome calls it "Ascensio Isaiæ"; elsewhere it is named "Ορασις ησαΐου ("Visio Isaiæ"). In ch. i.-v. two parts are to be distinguished: (1) the Martyrdom of Isaiah (Jewish),
There are three main features in this book which are paralleled in the Jewish literature: the legend of Isaiah, the Beliar myth, and the idea of the seven heavens. (1) The legend of Isaiah's death under Manasseh, based on II Kings xxi. 16, is attested twice in the Babylonian Talmud and also in the Jerusalem Talmud (in a targum of Isaiah). In the Babylonian Talmud it is further reported that Isaiah took refuge in a cedar-tree and that Manasseh had the cedar sawn in two; this form of the legend may explain why in the Ethiopic Ascension Isaiah is sawn in sunder by means of a "wooden" saw.
Ch. v. 1b-14.—Conclusion of the Martyrdom of Isaiah:
In the presence of Balkira and of other false prophets, Isaiah, refusing to recant, is sawn asunder by means of a wooden saw.
http://www.jewishencyclopedia.com/articles/8237-isaiah-ascension-of
Yebamoth 49b
SAID R. SIMEON B. AZZAI etc. [A tanna] recited: Simeon b. 'Azzai said, 'I found a roll of genealogical records in Jerusalem and therein was written "So-and-so is a bastard [having been born] from a forbidden union with] a married woman" and therein was also written "The teaching of R. Eliezer b. Jacob is small in quantity
10 but thoroughly sifted".
11 And in it was also written, "Manasseh slew Isaiah"'.
Raba said: He
12 brought him to trial and then slew him. He
12 said to him: Your teacher Moses said, 'For men shall not see Me and live'
13 and you said, 'I saw the Lord sitting on a throne, high and lifted up'.
14 Your teacher Moses said, 'For what [great nation is there, that hath God so nigh unto them], as the Lord our God is whensoever we call upon him',
15 and you said, 'Seek ye the Lord when he may be found'.
16 Your teacher Moses said, 'The number of thy days I will fulfil'
17 but you said, 'And I will add on to your days fifteen years'.
18 'I know', thought Isaiah, 'that whatever I may tell him he will not accept; and should I reply at all, I would only cause him to be a wilful [homicide]'. He thereupon pronounced [the Divine] Name and was swallowed up by a cedar. The cedar, however, was brought and sawn asunder. When the saw reached his month he died. [And this was his penalty] for having said, 'And I dwell in the midst of a people of unclean lips'.
19
http://www.come-and-hear.com/yebamoth/yebamoth_49.html#49b_16
Sanhedrin 103b
Moreover, Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the Lord.
9 Here, [in Babylon] it is interpreted as meaning that he slew Isaiah; in the West [Palestine] they said: [It means] that he made an image as heavy as a thousand men, and every day it slew all of them.
10 With whom does this dictum of Rabbah b. Bar Hana agree? Viz., The soul of one righteous man is equal to the whole world: with whom does it agree? With the author of the view that he killed Isaiah.
11
http://www.come-and-hear.com/sanhedrin/sanhedrin_103.html#103b_11
Eремија
The Christian legend (pseudo-Epiphanius, "De Vitis Prophetarum"; Basset, "Apocryphen Ethiopiens," i. 25-29), according to which Jeremiah was stoned by his compatriots in Egypt because he reproached them with their evil deeds, became known to the Jews through Ibn Yaḥya ("Shalshelet ha-Ḳabbalah," ed. princeps, p. 99b); this account of Jeremiah's martyrdom, however, may have come originally from Jewish sources.
http://www.jewishencyclopedia.com/articles/8586-jeremiah
Јеwish tradition says that Jeremiah was later stoned to death in Egypt for denouncing the idolatry of the surviving Jews who had fled there (Jer. 44)
http://www.hebrew4christians.com/Holidays/Summer_Holidays/Tishah_B_Av/Jeremiah/jeremiah.html