Ти веќе си решил дека стихот се однесува на ентитет кој си го замислил и во кој веруваш и не оставаш простор за било каква друга можност, иако аргументи итекако за тоа има. Еве ти текст а под него и линк за подетално, па читај:
1. The words “devil” , “satan” and “angel” never occur in this chapter. This is the only place in Scripture where the word “Lucifer” occurs.
2. There is no evidence that Isaiah 14 is describing anything that happened in the garden of Eden; if it is, then why are we left 3,000 years from the time of Genesis before being told what really happened there?
3. Lucifer is described as being covered in worms (v. 11) and mocked by men (v. 16) because he no longer has any power after his casting out of heaven (vs. 5-8); so there is no justification for thinking that Lucifer is now on earth leading believers astray.
4. Why is Lucifer punished for saying, “I will ascend into heaven” (v. 13), if he was already there?
5. Lucifer is to rot in the grave: “Thy pomp is brought down to the grave...and the worms cover thee” (v. 11). Seeing angels cannot die (Lk. 20:35-36), Lucifer therefore cannot be an angel; the language is more suited to a man.
6. Verses 13 and 14 have connections with 2 Thessalonians 2: 3-4, which is about the “man of sin” - thus Lucifer points forward to another man, perhaps another king of latter day Babylon- but not to an angel.
7. It should be noted that the idea of 'morning star' is translated 'Lucifer' in the Vulgate [Latin] translation of the Bible made by Jerome. Significantly, he uses 'Lucifer' as a description of Christ, as the 'morning star' mentioned in Revelation. Indeed, some early Christians took the name 'Lucifer' as a 'Christian name' in order to identify themselves with Jesus (1). It wasn't until Origen that the term 'Lucifer' took on any connotation of 'Satan' or a force of evil; and even then it was only popularized much later in Milton's
Paradise Lost . 'Lucifer' in its strict meaning of 'bearer of the light' actually was applied in a positive sense to Christian communities, e.g. the followers of Lucifer of Cagliari were called 'Luciferians'. As an aside, it's worth pointing out that they were one of the groups who insisted that the devil was not a personal being and held to the original Biblical picture of sin and the devil (2).
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