Немој овие пропаганди да ги лепиш на исламот.
Пропаганди? Не го познаваш ти Исламот.
1.
In the Hanafî school of law, female circumcision is permissible within itself but not considered to be a Sunnah. (i.e. no religious virtue). (Shami Fatawaa Rahimiyyah, Page 261, Vol. 6)
2.
It is considered a preferred act (Mandub) for women in the Maliki school of law. They rely upon the Hadith of Umm `Atiyyah for this ruling. ( Bulghah al-Salik li-Aqrab al-Masâlik and Ashal al-Madarik Sharh Irshad al-Salik)
3.
In the Shaf’i school of law, circumcision is considered an obligation for both men and women. This is the official ruling of that school of thought. Some Shaf`i scholars express the view that circumcision is obligatory for men and merely Sunnah for women. ( al-Majmu`)
4.
In the Hanbali school of law, circumcision is obligatory for men and merely an honorable thing for women. It is not obligatory for them. The Hanbali jurist Ibn Qudamah observes: This is the view of many people of knowledge. Imam Ahmad said that it is more emphatic for men. (al-Mughni (1/115))
http://islamqa.org/hanafi/muftisays/9360
C1.Imam Nawawi said (commenting on the hadith of Abu Hurayra in Muslim): "Circumcision is obligatory (wajib) according to al- Shafi`i and many of the scholars, sunna according to Malik and the majority of them. It is further, according to Shafi`i, equally obligatory for males and females.
C2. Nuh Keller's Translation of al-Misri's "Reliance of the Traveller" (Shafi`i school) p. 59: "Circumcision is obligatory (Sh. `Umar Barakat: for both men and women). For men it consists of removing the prepuce from the penis, and for women, removing the prepuce (bazr) of the clitoris (Keller: not the clitoris itself, as some mistakenly assert). (Sh. `Abd al-Wakil Durubi: Hanbalis hold that circumcision of women is not obligatory but sunna, while Hanafis consider it a mere courtesy to the husband.)"
http://www.sunnah.org/msaec/articles/circumci.htm
Examination of all the texts on Islamic jurisprudence (fiqhi) shows that scholars have no
consensus on FGM/C. For example the four schools of thought express the following views:
• The Hanafi view is that it is a sunnah (optional act) for both females and males;
• Maliki hold the view that it is wajib (obligatory) for males and sunnah (optional) for
females;
• Shafi’i view it as wajib (obligatory) for both females and males;
• Hanbali have two opinions:
- it is wajib (obligatory) for both males and females
- it is wajib (obligatory) for males and makrumah (honourable) for females.
Види на страна 13 од линков:
http://www.unfpa.org/sites/default/files/pub-pdf/De-linking FGM from Islam final report.pdf
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