Прашања за Исламот III

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Бигус Дикус
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Za toa najgolem pridones dal Ibrahim ibn ez zerkali a voedno e i prviot covek koj postavil tabla za dvizenje na planetite
Druze neznam koj ve uci istorija ama licnosti sto klasificiras kako "prviot" vrskaa nemaa so planternite dvizenja i mapi.
Drugo licnostite spomanti pogore za koj ja izmislil algebrata i drugi raboti again netocni procitaj drugpat (Algebra (from Arabic al-jebr meaning "reunion of broken parts) ne postoi aj jebir kako licnost....Nemozes da se baziras na youtube videa...i da gi zemas kako relevantni izvori. Moj sovet citaj prebaruvaj poveke!

The word algebra comes from the Arabic language (الجبر al-jabr "restoration") from the title of the book Ilm al-jabr wa'l-muḳābala by al-Khwarizmi. The word entered the English language during Late Middle English from either Spanish, Italian, or Medieval Latin. Algebra originally referred to a surgical procedure, and still is used in that sense in Spanish, while the mathematical meaning was a later development.[6]

Algebra (from Arabic al-jebr meaning "reunion of broken parts"[1]) is one of the broad parts of mathematics, together with number theory, geometry and analysis. In its most general form algebra is the study of symbols and the rules for manipulating symbols[2] and is a unifying thread of all of mathematics.[3]As such, it includes everything from elementary equation solving to the study of abstractions such as groups, rings, and fields. The more basic parts of algebra are called elementary algebra, the more abstract parts are called abstract algebra or modern algebra. Elementary algebra is essential for any study of mathematics, science, or engineering, as well as such applications as medicine and economics. Abstract algebra is a major area in advanced mathematics, studied primarily by professional mathematicians. Much early work in algebra, as the Arabic origin of its name suggests, was done in the Near East, by such mathematicians as Omar Khayyam (1050-1123)
 
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Al-Jazari (1136–1206), physicist and engineer, of House of Wisdom.

Historičari nauke ga navode kao "oca robotike"


Badi'al-Zaman Abū al-'Izz ibn Ismā'īl ibn al-Razāz al-Jazarī (1136–1206) (Arabic: بديع الزمان أَبُو اَلْعِزِ بْنُ إسْماعِيلِ بْنُ الرِّزاز الجزري‎) was a Muslimpolymath: a scholar, inventor, mechanical engineer, craftsman, artist, and mathematician from Jazirat ibn Umar (current Cizre, Turkey), who lived during the Islamic Golden Age (Middle Ages).
e is best known for writing the al-Jāmiʿ bain al-ʿilm wa al-ʿamal al-nāfiʿ fī ṣināʿat al-ḥiyal (The Book of Knowledge of Ingenious Mechanical Devices) in 1206, where he described 100 mechanical devices, some 80 of which are trick vessels of various kinds, along with instructions on how to construct them.

The camshaft, a shaft to which cams are attached, was first introduced in 1206 by al-Jazari, who employed them in his automata,[10]water clocks (such as the candle clock)[11] and water-raising machines.[10] The cam and camshaft later appeared in European mechanisms from the 14th century.

In 1206, al-Jazari invented an early crankshaft,[15][16] which he incorporated with a crank-connecting rod mechanism in his twin-cylinder pump.[17] Like the modern crankshaft, Al-Jazari's mechanism consisted of a wheel setting several crank pins into motion, with the wheel's motion being circular and the pins moving back-and-forth in a straight line.[15] The crankshaft described by al-Jazari[15][16] transforms continuous rotary motion into a linear reciprocating motion,[17] and is central to modern machinery such as the steam engine, internal combustion engine and automatic controls.[16][18]

He used the crankshaft with a connecting rod in two of his water-raising machines: the crank-driven saqiya chain pump and the double-action reciprocating piston suction pump.[17][19] His water pump also employed the first known crank-slider mechanism.[20]

Al-Jazari invented five machines for raising water,[24] as well as watermills and water wheels with cams on their axle used to operateautomata,[25] in the 12th and 13th centuries, and described them in 1206. It was in these water-raising machines that he introduced his most important ideas and components.


al-Jazari developed the earliest water supply system to be driven by gears and hydropower, which was built in 13th century Damascus to supply water to its mosques andBimaristan hospitals. The system had water from a lake turn a scoop-wheel and a system of gears which transported jars of water up to a water channel that led to mosques and hospitals in the city

One of al-Jazari's humanoid automata was a waitress that could serve water, tea or drinks. The drink was stored in a tank with a reservoir from where the drink drips into a bucket and, after seven minutes, into a cup, after which the waitress appears out of an automatic door serving the drink.

al-Jazari invented a hand washing automaton incorporating a flush mechanism now used in modern flush toilets. It features a female humanoid automaton standing by a basin filled with water. When the user pulls the lever, the water drains and the female automaton refills the basin.

al-Jazari's "peacock fountain" was a more sophisticated hand washing device featuring humanoid automata as servants which offer soap and towels. Mark E. Rosheim describes it as follows:[34]

Pulling a plug on the peacock's tail releases water out of the beak; as the dirty water from the basin fills the hollow base a float rises and actuates a linkage which makes a servant figure appear from behind a door under the peacock and offer soap. When more water is used, a second float at a higher level trips and causes the appearance of a second servant figure – with a towel!

al-Jazari's work described fountains and musical automata, in which the flow of water alternated from one large tank to another at hourly or half-hourly intervals. This operation was achieved through his innovative use of hydraulic switching.[3]

al-Jazari created a musical automaton, which was a boat with four automatic musicians that floated on a lake to entertain guests at royal drinking parties. Professor Noel Sharkey has argued that it is quite likely that it was an early programmable automata and has produced a possible reconstruction of the mechanism; it has a programmable drum machine with pegs (cams) that bump into littlelevers that operated the percussion. The drummer could be made to play different rhythms and different drum patterns if the pegs were moved around.

al-Jazari constructed a variety of water clocks and candle clocks. These included a portable water-powered scribeclock, which was a meter high and half a meter wide, reconstructed successfully at the Science Museum in 1976[25][39] Al-Jazari also invented monumental water-powered astronomical clocks which displayed moving models of the Sun, Moon, and stars.

Diagram of ahydropoweredwater-raising machine fromThe Book of Knowledge of Ingenious Mechanical Devices by al-Jazari.


The hand-washing automaton with a flush mechanism designed by al-Jazari.


al-Jazari's hydropoweredsaqiya chain pumpdevice.
 
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Alhazen

Abū ʿAlī al-Ḥasan ibn al-Ḥasan ibn al-Haytham (Arabic: أبو علي، الحسن بن الحسن بن الهيثم‎), frequently referred to as Ibn al-Haytham (Arabic: ابن الهيثم, Latinized as Alhazen[Notes 1] or Alhacen; c. 965 – c. 1040), was an Arab[8]scientist,polymath, mathematician, astronomer and philosopher who made significant contributions to the principles of optics,astronomy, mathematics, meteorology,[9]visual perception and the scientific method.

He has been described as the father of modern optics, ophthalmology,[10]experimental physics and scientific methodology[11][12][13] and the first theoretical physicist[14] In medieval Europe, he was nicknamed Ptolemaeus Secundus("Ptolemy the Second")[15] or simply called "The Physicist".[16] He is also sometimes called al-Basri (Arabic: البصري) afterBasra, his birthplace.

Njegov doprinos se ogleda i u nauci uopšte sa uvođenjem naučnog metoda. Ibn al-Haytham se smatra ocem optike zbog svoje uticajne "Knjiga o optici", kojom je ispravno objasnio i dokazao moderne teorije umetnutosti vizuelne percepcije, kao i zbog svojih eksperimenata u optici, uključujući i eksperimente sa lećama, ogledalima, refrakcijama, refleksijama, i disperzijama svjetlosti na svoje sastavne boje. Studirao je binokularni vid i iluziju mjeseca, špekulisao o konačnoj brzini, pravolinijskom širenju i elektromagnetskim aspektima svjetla, i tvrdi da su zrake svjetlosti potoci energetskih čestica koje putuju u ravnim linijama.

Opisan kao prvi naučnik, Ibn al-Haytham doveo do procesa naučnog metoda zbog njegove stalne sumnje u sposobnost ljudskog bića da shvati sistematsko i pravilno djelovanje prirode. Zbog svog kvantitativnog, empirijskog i eksperimentalnog pristupa u fizicii nauci, on se smatra pionirom moderne naučne metode i eksperimentalne fizike, a neki su ga opisali kao "prvog naučnika" za istih razloga. Neki ga smatraju osnivačem psihofizike i eksperimentalne psihologije zbog njegovog eksperimentalnog pristupa u psihologiji vizuelne percepcije, i pionirom na polju filozofske fenomenologije. Njegova "Knjiga o optici" je rangirana zajedno sa knjigom Isaka Njutna "Philosophiae Naturalis Principia Mathematica" (Matematički principi prirodne filozofije) kao jedna od najuticajnijih knjiga ikada napisanih u historiji fizike.

According to medieval biographers, Alhazen wrote more than 200 works on a wide range of subjects, of which at least 96 of his scientific works are known.

Alhazen wrote a total of twenty-five astronomical works, some concerning technical issues such as Exact Determination of the Meridian, a second group concerning accurate astronomical observation, a third group concerning various astronomical problems and questions such as the location of the Milky Way; Alhazen argued for a distant location, based on the fact that it does not move in relation to the fixed stars.[94] The fourth group consists of ten works on astronomical theory, including the Doubts andModel of the Motions discussed above.

In his On the Configuration of the World Alhazen presented a detailed description of the physical structure of the earth.

Besides the Book of Optics, Alhazen wrote several other treatises on the same subject, including his Risala fi l-Daw’ (Treatise on Light). He investigated the properties ofluminance, the rainbow, eclipses, twilight, and moonlight. Experiments with mirrors and magnifying lenses provided the foundation for his theories on catoptrics.[83]

In his treatise Mizan al-Hikmah (Balance of Wisdom), Alhazen discussed the density of the atmosphere and related it to altitude. He also studied atmospheric refraction.

Alhazen explored the Euclidean parallel postulate, the fifth postulate in Euclid's Elements, using a proof by contradiction,[98] and in effect introducing the concept of motion into geometry.[99] He formulated the Lambert quadrilateral, which Boris Abramovich Rozenfeld names the "Ibn al-Haytham–Lambert quadrilateral".[100] His theorems on quadrilaterals, including the Lambert quadrilateral, were the first theorems on elliptical geometry and hyperbolic geometry. These theorems, along with his alternative postulates, such as Playfair's axiom, can be seen as marking the beginning of non-Euclidean geometry. His work had a considerable influence on its development among the later Persian geometers Omar Khayyám and Nasīr al-Dīn al-Tūsī, and the European geometers Witelo, Gersonides, and Alfonso.[101]

In elementary geometry, Alhazen attempted to solve the problem of squaring the circle using the area of lunes (crescent shapes), but later gave up on the impossible task.[17] The two lunes formed from a right triangle by erecting a semicircle on each of the triangle's sides, inward for the hypotenuse and outward for the other two sides, are known as the lunes of Alhazen; they have the same total area as the triangle itself.
 
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Ibn Muʿādh al-Jayyānī

Abū ʿAbd Allāh Muḥammad ibn Muʿādh al-Jayyānī[1] (989, Cordova, Al-Andalus – 1079, Jaén, Al-Andalus) was amathematician, Islamic scholar, and Qadi from Al-Andalus (in present-day Spain).[2] Al-Jayyānī wrote important commentaries on Euclid's Elements and he wrote the first known treatise on spherical trigonometry as a discipline independent from astronomy.

Abd al-Rahman al-Sufi

'Abd al-Rahman al-Sufi (Persian: عبدالرحمن صوفی‎) (December 9, 903. Rey, Iran – May 25, 986. Shiraz, Iran) was a Persian[1][2]Muslimastronomer also known as 'Abd ar-Rahman as-Sufi, or 'Abd al-Rahman Abu al-Husayn, 'Abdul Rahman Sufi, 'Abdurrahman Sufi and known in the west as Azophi. The lunar crater Azophi and the minor planet12621 Alsufi are named after him. Al-Sufi published his famous Book of Fixed Stars in 964, describing much of his work, both in textual descriptions and pictures.Biruni reports that his work on the ecliptic was carried out in Shiraz. He lived at the Buyid court in Isfahan. Sometimes, he is referred to as an "Arab" astronomer.

He identified the Large Magellanic Cloud, which is visible from Yemen, though not from Isfahan; it was not seen by Europeans untilMagellan's voyage in the 16th century.[5][6] He also made the earliest recorded observation of the Andromeda Galaxy in 964 AD; describing it as a "small cloud".[7] These were the first galaxies other than the Milky Way to be observed from Earth.
He observed that the ecliptic plane is inclined with respect to the celestial equator and more accurately calculated the length of thetropical year. He observed and described the stars, their positions, their magnitudes and their colour, setting out his results constellation by constellation. For each constellation, he provided two drawings, one from the outside of a celestial globe, and the other from the inside (as seen from the earth).

Ibn al-Nafis

Ala-al-din abu Al-Hassan Ali ibn Abi-Hazm al-Qarshi al-Dimashqi (Arabic: علاء الدين أبو الحسن عليّ بن أبي حزم القرشي الدمشقي ), known as Ibn al-Nafis (Arabic: ابن النفيس ), was an Arab physician who is mostly famous for being the first to describe thepulmonary circulation of the blood.

The most voluminous of his books is Al-Shamil fi al-Tibb, which was planned to be an encyclopedia comprising 300 volumes, but was not completed as a result of his death. The manuscript is available in Damascus.

His book on ophthalmology is largely an original contribution. His most famous book is The Summary of Law (Mujaz al-Qanun). Another famous book, embodying his original contribution, was on the effects of diet on health, entitled Kitab al-Mukhtar fi al-Aghdhiya.

He also wrote a number of commentaries on the topics of law and medicine. His commentaries include one on Hippocrates' book, and several volumes on Avicenna's The Canon of Medicine. Additionally, he wrote a commentary on Hunayn Ibn Ishaq's book.

Avicena

Avicenna (c. 980 – June 1037), is the Latinate form of Ibn-Sīnā (Arabic: ابن سینا‎), full name Abū ʿAlī al-Ḥusayn ibn ʿAbd Allāh ibn Al-Hasan ibn Ali ibn Sīnā[4] (أبو علي الحسين ابن عبد الله ابن سينا). He was a Persian[5][6][7][8] polymath regarded both in Europe and the Middle East as one of the most significant thinkers and writers of the Islamic Golden Age.[9] He is known to have written around 450 works across a wide range of subjects, of which around 240 have survived, including 150 on philosophy and 40 on medicine.[10]

His most famous works are The Book of Healing – a vast philosophical and scientific encyclopedia – and The Canon of Medicine,[11] an overview of all aspects of medicine[12][13] that became a standard medical text at many medievaluniversities[14] and remained in use as late as 1650.[15]

As well as philosophy and medicine, Avicenna's corpus also includes writings on astronomy, alchemy, geography and geology,psychology, Islamic theology, logic, mathematics, physics and poetry.[16]

George Sarton, autor knjige "The History of Science" (Historija nauke), opisao je Ibn Sīnā kao "jednog od najvećih mislilaca i medicinskih naučnika u historiji" i nazvao ga "najpoznatijim naučnikom Islama, i jedan od najpoznatijih, od svih rasa, mjesta i vremena."

Ibn Sina je poznat kao: otac moderne medicine, osnivač avicenizma, i avecijanske logike, koncepta inercije i momenta sile, preteča psihoanalize, pionir aromaterapije i neuropsihijatrije, značajan doprinosilac geologiji.

Написао је између стотину и две стотине дела о разним темама, највећим делом на арапском, али такоде и на персијском језику.[2] Сачувано је више од стотину његових списа: о филозофији, науци, религији, лингвистици и књижевности.[3]

  • „Велика филозофска енциклопедија“, Авиценино капитално дело, подељена је на логику, физику, математику и метафизику. По наређењу калифа спаљена је 1160. у Багдаду.[5]
  • „Исцељење“, филозофско дело са којим се средњовековна западна филозофија упознала путем Ал-Газалијевог резимеа, као и превода на латински.
  • Канон медицине“, чувено Авиценино дело које је неколико векова служио лекарима Истока и Запада.
 
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Druze neznam koj ve uci istorija ama licnosti sto klasificiras kako "prviot" vrskaa nemaa so planternite dvizenja i mapi.

(1050-1123)
vidi za Ibrahim ibn ez zerkali,[DOUBLEPOST=1408976822][/DOUBLEPOST]
Alhazen

Abū ʿAlī al-Ḥasan ibn al-Ḥasan ibn al-Haytham (Arabic: أبو علي، الحسن بن الحسن بن الهيثم‎), frequently referred to as Ibn al-Haytham (Arabic: ابن الهيثم, Latinized as Alhazen[Notes 1] or Alhacen; c. 965 – c. 1040), was an Arab[8]scientist,polymath, mathematician, astronomer and philosopher who made significant contributions to the principles of optics,astronomy, mathematics, meteorology,[9]visual perception and the scientific method.

He has been described as the father of modern optics, ophthalmology,[10]experimental physics and scientific methodology[11][12][13] and the first theoretical physicist[14] In medieval Europe, he was nicknamed Ptolemaeus Secundus("Ptolemy the Second")[15] or simply called "The Physicist".[16] He is also sometimes called al-Basri (Arabic: البصري) afterBasra, his birthplace.

Njegov doprinos se ogleda i u nauci uopšte sa uvođenjem naučnog metoda. Ibn al-Haytham se smatra ocem optike zbog svoje uticajne "Knjiga o optici", kojom je ispravno objasnio i dokazao moderne teorije umetnutosti vizuelne percepcije, kao i zbog svojih eksperimenata u optici, uključujući i eksperimente sa lećama, ogledalima, refrakcijama, refleksijama, i disperzijama svjetlosti na svoje sastavne boje. Studirao je binokularni vid i iluziju mjeseca, špekulisao o konačnoj brzini, pravolinijskom širenju i elektromagnetskim aspektima svjetla, i tvrdi da su zrake svjetlosti potoci energetskih čestica koje putuju u ravnim linijama.

Opisan kao prvi naučnik, Ibn al-Haytham doveo do procesa naučnog metoda zbog njegove stalne sumnje u sposobnost ljudskog bića da shvati sistematsko i pravilno djelovanje prirode. Zbog svog kvantitativnog, empirijskog i eksperimentalnog pristupa u fizicii nauci, on se smatra pionirom moderne naučne metode i eksperimentalne fizike, a neki su ga opisali kao "prvog naučnika" za istih razloga. Neki ga smatraju osnivačem psihofizike i eksperimentalne psihologije zbog njegovog eksperimentalnog pristupa u psihologiji vizuelne percepcije, i pionirom na polju filozofske fenomenologije. Njegova "Knjiga o optici" je rangirana zajedno sa knjigom Isaka Njutna "Philosophiae Naturalis Principia Mathematica" (Matematički principi prirodne filozofije) kao jedna od najuticajnijih knjiga ikada napisanih u historiji fizike.

According to medieval biographers, Alhazen wrote more than 200 works on a wide range of subjects, of which at least 96 of his scientific works are known.

Alhazen wrote a total of twenty-five astronomical works, some concerning technical issues such as Exact Determination of the Meridian, a second group concerning accurate astronomical observation, a third group concerning various astronomical problems and questions such as the location of the Milky Way; Alhazen argued for a distant location, based on the fact that it does not move in relation to the fixed stars.[94] The fourth group consists of ten works on astronomical theory, including the Doubts andModel of the Motions discussed above.

In his On the Configuration of the World Alhazen presented a detailed description of the physical structure of the earth.

Besides the Book of Optics, Alhazen wrote several other treatises on the same subject, including his Risala fi l-Daw’ (Treatise on Light). He investigated the properties ofluminance, the rainbow, eclipses, twilight, and moonlight. Experiments with mirrors and magnifying lenses provided the foundation for his theories on catoptrics.[83]

In his treatise Mizan al-Hikmah (Balance of Wisdom), Alhazen discussed the density of the atmosphere and related it to altitude. He also studied atmospheric refraction.

Alhazen explored the Euclidean parallel postulate, the fifth postulate in Euclid's Elements, using a proof by contradiction,[98] and in effect introducing the concept of motion into geometry.[99] He formulated the Lambert quadrilateral, which Boris Abramovich Rozenfeld names the "Ibn al-Haytham–Lambert quadrilateral".[100] His theorems on quadrilaterals, including the Lambert quadrilateral, were the first theorems on elliptical geometry and hyperbolic geometry. These theorems, along with his alternative postulates, such as Playfair's axiom, can be seen as marking the beginning of non-Euclidean geometry. His work had a considerable influence on its development among the later Persian geometers Omar Khayyám and Nasīr al-Dīn al-Tūsī, and the European geometers Witelo, Gersonides, and Alfonso.[101]

In elementary geometry, Alhazen attempted to solve the problem of squaring the circle using the area of lunes (crescent shapes), but later gave up on the impossible task.[17] The two lunes formed from a right triangle by erecting a semicircle on each of the triangle's sides, inward for the hypotenuse and outward for the other two sides, are known as the lunes of Alhazen; they have the same total area as the triangle itself.
i sto zaklucuvas od seto ova?
 
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[quote="closse, post: 6802599, member: 53904"ī[/quote]
nstruments[edit]
Al-Zarqālī wrote two works on the construction of an instrument (an equatorium) for computing the position of the planets using diagrams of the Ptolemaic model. These works were translated into Spanish in the 13th century by order of King Alfonso X in a section of the Libros del Saber de Astronomia entitled the "Libros de las laminas de los vii planetas".

He also invented a perfected kind of astrolabe known as "the tablet of the al-Zarqālī" (al-ṣafīḥā al-zarqāliyya), which was famous in Europe under the name Saphaea.[4][5]

There is a record of an al-Zarqālī who built a water clock, capable of determining the hours of the day and night and indicating the days of the lunar months.[6] According to a report found inal-Zuhrī's Kitāb al-Juʿrāfīyya, his name is given as Abū al-Qāsim bin ʿAbd al-Raḥmān, also known as al-Zarqālī, which made some historians think that this is a different person.[1]

Theory[edit]
Al-Zarqali corrected geographical data from Ptolemy and Al-Khwarizmi. Specifically, he corrected Ptolemy’s estimate of the length of the Mediterranean sea from 62 degrees to the correct value of 42 degrees[3] In his treatise on the solar year, which survives only in a Hebrew translation, he was the first to demonstrate the motion of the solar apogee relative to the fixed background of the stars. He measured its rate of motion as 12.9 seconds per year, which is remarkably close to the modern calculation of 11.6 seconds.[7] Al-Zarqālī's model for the motion of the Sun, in which the center of the Sun's deferent moved on a small, slowly rotating circle to reproduce the observed motion of the solar apogee, was discussed in the thirteenth century byBernard of Verdun[8] and in the fifteenth century by Regiomontanus and Peurbach. In the sixteenth century Copernicus employed this model, modified to heliocentric form, in his De Revolutionibus Orbium Coelestium.[9]

Tables of Toledo[edit]
Al-Zarqālī also contributed to the famous Tables of Toledo, an adaptation of earlier astronomical data to the location of Toledo along with the addition of some new material.[1] Al-Zarqālī was famous as well for his own Book of Tables. Many "books of tables" had been compiled, but his almanac contained tables which allowed one to find the days on which the Coptic, Roman, lunar, and Persian months begin, other tables which give the position of planets at any given time, and still others facilitating the prediction of solar and lunar eclipses.

He also compiled an almanac that directly provided "the positions of the celestial bodies and need no further computation". The work provided the true daily positions of the sun for four Julian years from 1088 to 1092, the true positions of the five planets every 5 or 10 days over a period of 8 years for Venus, 79 years for Mars, and so forth, as well as other related tables.[10][11]

His Zij and Almanac were translated into Latin by Gerard of Cremona in the 12th century, and contributed to the rebirth of a mathematically based astronomy in Christian Europe and were later incorporated into the Tables of Toledo in the 12th century and the Alfonsine tables in the 13th century.[10]

In designing an instrument to deal with Ptolemy's complex model for the planet Mercury, in which the center of the deferent moves on a secondary epicycle, al-Zarqālī noted that the path of the center of the primary epicycle is not a circle, as it is for the other planets. Instead it is approximately oval and similar to the shape of a pignon.[12] Some writers have misinterpreted al-Zarqālī's description of an earth-centered oval path for the center of the planet's epicycle as an anticipation of Johannes Kepler's sun-centered elliptical paths for the planets.[13] Although this may be the first suggestion that a conic section could play a role in astronomy, al-Zarqālī did not apply the ellipse to astronomical theory and neither he nor his Iberian or Maghrebi contemporaries used an elliptical deferent in their astronomical calculations.[14
 
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Џабе топорење со туѓото дело. Настрана фактот дека наука си е наука, не познава таа исламски или рисјански атоми. Квантниот потенцијал не зависи од тоа дали некој си го миел газот или не.
 
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i sto zaklucuvas od seto ova?
И Заркали и Омар Хајјам биле неверојатни научници. Што да заклучам, пријателе? Може само да читам и да плачам. Кај се преводите на нивните дела на македонски или српски? Сигурно тешко е да се најдат и на англиски. Што прават богатите Заливски земји? Што не основаат некој нов House of Wisdom? На што личи Багдад денес? Зарем не знаеш колку Инквизицијата нѐ има уназадено нас христијаните? Стариот Рим и Старата Грција биле поразвиени од Средновековна Европа. Цели 15 века уназадување. Зошто не научите нешто од нашиов пример? Знаеш како викаат, паметниот се учи на туѓите грешки, а будалата на своите. Гледаш ли дека муслиманските земји пополека одат кон исламска инквизиција која ќе ги врати 15 века назад? И ништо не се презема да се запре тој процес.
 

SuBZerO

Бигус Дикус
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vidi za Ibrahim ibn ez zerkali,
So seta pocit, ama ti ni imeto ne mu go znaes! Nema izmisleno nikakvi planterani mapi nego zazema ucestvo vo izrabotka na delovi za instrument koi bi presmetuvaal pozicija na planetite spored odnapred daden diagram (Ptolemaic). Again Youtube videata ne se relevanten sors ....Procepkaj malku.
Ibrāhīm al-Zarqālī
Abū Isḥāq Ibrāhīm ibn Yaḥyā al-Naqqāsh al-Zarqālī, also known as Al-Zarqali or Ibn Zarqala (1029–1087), was a Muslim instrument maker, astrologer, and one of the leading astronomers of his time. Although his name is conventionally given as al-Zarqālī, it is probable that the correct form was al-Zarqālluh.[1] In Latin he is referred to as Arzachel or Arsechieles, a modified form of Arzachel, meaning 'the engraver'.[2] He lived in Toledo, Al-Andalus before moving to Córdoba later in his life. His works inspired a generation of Islamic astronomers in Al-Andalus.

Science
Instruments
Al-Zarqālī wrote two works on the construction of an instrument (an equatorium) for computing the position of the planets using diagrams of the Ptolemaic model. These works were translated into Spanish in the 13th century by order of King Alfonso X in a section of the Libros del Saber de Astronomia entitled the "Libros de las laminas de los vii planetas".

He also invented a perfected kind of astrolabe known as "the tablet of the al-Zarqālī" (al-ṣafīḥā al-zarqāliyya), which was famous in Europe under the name Saphaea.[4][5]

There is a record of an al-Zarqālī who built a water clock, capable of determining the hours of the day and night and indicating the days of the lunar months.[6] According to a report found in al-Zuhrī's Kitāb al-Juʿrāfīyya, his name is given as Abū al-Qāsim bin ʿAbd al-Raḥmān, also known as al-Zarqālī, which made some historians think that this is a different person.[1]
 
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И Заркали и Омар Хајјам биле неверојатни научници. Што да заклучам, пријателе? Може само да читам и да плачам. Кај се преводите на нивните дела на македонски или српски? Сигурно тешко е да се најдат и на англиски. Што прават богатите Заливски земји? Што не основаат некој нов House of Wisdom? На што личи Багдад денес? Зарем не знаеш колку Инквизицијата нѐ има уназадено нас христијаните? Стариот Рим и Старата Грција биле поразвиени од Средновековна Европа. Цели 15 века уназадување. Зошто не научите нешто од нашиов пример? Знаеш како викаат, паметниот се учи на туѓите грешки, а будалата на своите. Гледаш ли дека муслиманските земји пополека одат кон исламска инквизиција која ќе ги врати 15 века назад? И ништо не се презема да се запре тој процес.
i sto mislis ko je stozerot na site tie zbidnuvanje sto se slucuva vo bliskiot istok?
 
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Ipsissimus

P.I.
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no amerika ne e kako branko , branko bese i pomina a amerika e sekade vo sekoja mandza piper
Со оглед на тоа што сите цивилизациски придобивки ги сметате за зло, не е ни чудо што и во Америка гледате зло. За луѓе кои слободата на говор, слободата на изразување, сексуалност, индивидуалност се нешто погрешно, нормално дека Америка ќе им биде виновна.
Но новото време ве прегазува, појавата на ретардирани групи како ИСИС е само показател на последните очајнички грчеви на тоталитаризмот и теократијата.
 

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