All the aboriginals have been removed to an island in Bass's Straits, so that Van Diemen's Land enjoys the great advantage of being free from a native population. This most cruel step seems to have been quite unavoidable, as the only means of stopping a fearful succession of robberies, burnings, and murders, committed by the blacks; but which sooner or later must have ended in their utter destruction. I fear there is no doubt that this train of evil and its consequences, originated in the infamous conduct of some of our countrymen. Thirty years is a short period, in which to have banished the last aboriginal from his native island,—and that island nearly as large as Ireland. I do not know a more striking instance of the comparative rate of increase of a civilized over a savage people.
The correspondence to show the necessity of this step, which took place between the government at home and that of Van Diemen's Land, is very interesting: it is published in an appendix to Bischoff's History of Van Diemen's Land. Although numbers of natives were shot and taken prisoners in the skirmishing which was going on at intervals for several years; nothing seems fully to have impressed them with the idea of our overwhelming power, until the whole island, in 1830, was put under martial law, and by proclamation the whole population desired to assist in one great attempt to secure the entire race. The plan adopted was nearly similar to that of the great hunting-matches in India: a line reaching across the island was formed, with the intention of driving the natives into a cul-de-sac on Tasman's peninsula. The attempt failed; the natives, having tied up their dogs, stole during one night through the lines. This is far from surprising, when their practised senses, and accustomed manner of crawling after wild animals is considered. I have been assured that they can conceal themselves on almost bare ground, in a manner which until witnessed is scarcely credible. The country is every where scattered over with blackened stumps, and the dusky natives are easily mistaken for these objects. I have heard of a trial between a party of Englishmen and a native who stood in full view on the side of a bare hill. If the Englishmen closed their eyes for scarcely more than a second, he would squat down, and then they were never able to distinguish the man from the surrounding stumps. But to return to the hunting-match; the natives understanding this kind of warfare, were terribly alarmed, for they at once perceived the power and numbers of the whites. Shortly afterwards a party of thirteen belonging to two tribes came in; and, conscious of their unprotected condition, delivered themselves up in despair. Subsequently by the intrepid exertions of Mr Robinson, an active and benevolent man, who fearlessly visited by himself the most hostile of the natives, the whole were induced to act in a similar manner. They were then removed to Gun Carriage Island, where food and clothes were provided them. I fear from what I heard at Hobart Town, that they are very far from being contented: some even think the race will soon become extinct.
Let us consider in what a village of English colonists is superior to a tribe of Australian natives who roam about them. Indisputably in one, and that a main sense, they are superior. They can beat the Australians in war when they like; they can take from them what they like, and kill any of them they choose.2
It is a more curious fact, that savages did not formerly waste away, as Mr Bagehot has remarked, before the classical nations, as they now do before modern civilised nations; had they done so, the old moralists would have mused over the event; but there is no lament in any writer of that period over the perishing barbarians.
As many more individuals of each species are born than can possibly survive, and as consequently there is a frequently occurring struggle for existence, it follows that any being, if it vary however slightly in any manner profitable to itself … will have a better chance of surviving, and thus be naturally selected. … This preservation of favourable individual differences and variations, and the destruction of those which are injurious, I have called Natural Selection, or the Survival of the Fittest.
