Треба, затоа што исис се вистински муслимани и го прават тоа што Мухамед и неговоте приатели го правеа.
Пр.
Qur’an 3:32—Say: Obey Allah and the Apostle; but if they turn back, then surely Allah does not love the unbelievers.
Qur’an 48:29—Muhammad is the Messenger of Allah, and those who are with him are severe against disbelievers, and merciful among themselves.
Qur’an 4:24—Also (forbidden are) women already married, except those (captives and slaves) whom your right hands possess. Thus hath Allah ordained (Prohibitions) against you: Except for these, all others are lawful, provided ye seek (them in marriage) with gifts from your property—desiring chastity, not lust, seeing that ye derive benefit from them, give them their dowers (at least) as prescribed; but if, after a dower is prescribed, agree mutually (to vary it), there is no blame on you, and Allah is All-knowing, All-wise.
Qur’an 5:33—The punishment of those who wage war against Allah and His apostle and strive to make mischief in the land is only this, that they should be murdered or crucified or their hands and their feet should be cut off on opposite sides or they should be imprisoned; this shall be as a disgrace for them in this world, and in the hereafter they shall have a grievous chastisement.
Qur’an 9:5—Then, when the sacred months have passed, slay the idolaters wherever ye find them, and take them (captive), and besiege them, and prepare for them each ambush. But if they repent and establish worship and pay the poor-due, then leave their way free. Lo! Allah is Forgiving, Merciful.
Qur’an 9:29—Fight those who believe not in Allah nor the Last Day [notice it says “fight those who do not believe,” not “fight people who are attacking you”], nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the Religion of Truth, from among the People of the Book [the people of the book are Jews and Christians], until they pay the Jizyah with willing submission, and feel themselves subdued.
Qur’an 9:73—O Prophet! strive hard against the unbelievers and the hypocrites and be unyielding to them; and their abode is hell, and evil is the destination.
Qur’an 9:111—Surely Allah has bought of the believers their persons and their property for this, that they shall have the garden; they fight in Allah's way, so they slay and are slain; a promise which is binding on Him in the Taurat and the Injeel and the Quran; and who is more faithful to his covenant than Allah? Rejoice therefore in the pledge which you have made; and that is the mighty achievement.
Qur’an 47:35—Be not weary and fainthearted, crying for peace, when ye should be uppermost: for Allah is with you, and will never put you in loss for your (good) deeds.
Qur’an 2:106—Whatever communications We abrogate or cause to be forgotten, We bring one better than it or like it. Do you not know that Allah has power over all things?
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Сахи Ал Букари од 1 том:
:35 Muhammad said,
"The person who participates in (holy battles) in Allah's cause and nothing compels him to do so except belief in Allah and His Apostles, will be recompensed by Allah either with a reward, or booty (if he survives) or will be admitted to Paradise (if he is killed in the battle as a martyr). Had I not found it difficult for my followers, then I would not remain behind any sariya [army unit]
going for Jihad and I would have loved to be martyred in Allah's cause and then made alive, and then martyred and then made alive and then again martyred in His cause."
Сахи Ал Букари од 4 том:
4:41 Abdullah bin Masud said, "I asked Allah's Apostle, ‘O Allah's Apostle! What is the best deed?’ He replied, ‘To offer the prayers at their early stated fixed times.’ I asked, ‘What is next in goodness?’ He replied, ‘To be good and dutiful to your parents.’ I further asked, ‘What is next in goodness?’ He replied, ‘To participate in Jihad in Allah's cause.’"
4:42 (& 4:311) Muhammad said, "There is no Hijra (i.e. migration from Mecca to Medina) after the conquest (of Mecca), but Jihad and good intention [to fight in Jihad] remain; and if you are called (by the Muslim ruler) for fighting, go forth immediately." [In other words, Muslims can not now join Muhammad in 610 A.D. in sacrificing and leaving their homes in Mecca in order to migrate to Medina, but they can show their dedication to God by sacrificing all they have in Jihad, or at least intend to if given the opportunity.]
4:44 A man came to Muhammad and said, "Instruct me as to such a deed as equals Jihad (in reward)." He replied, "I do not find such a deed." Then he added, "Can you, while the Muslim fighter is in the battle-field, enter your mosque to perform prayers without cease and fast and never break your fast?" The man said, "But who can do that?" [Bukhari: "Of course, nobody can pray and fast incessantly, and since the Muslim fighter is rewarded as if he was doing such good impossible deeds, no possible deed equals Jihad in reward."]
4:45 Someone asked, "O Allah's Apostle! Who is the best among the people?" Allah's Apostle replied, "A believer who strives his utmost in Allah's cause with his life and property." They asked, "Who is next?" He replied, "A believer who stays in one of the mountain paths worshiping Allah and leaving the people secure from his mischief." [In other words, fighting in Jihad is better than being a devout monk.]
4:46 Muhammad said, "... Allah guarantees the He will admit the Mujahid [one who fights in Jihad] in His cause into Paradise if he is killed, otherwise He will return him to his home safely with rewards and war booty." [Imagine how Muslims must try to interpret Allah's guarantee when they are defeated in Jihad, and neither die as martyrs nor are rewarded as victors.]
4:49 Muhammad said, "Last night two men came to me (in a dream) and made me ascend a tree and then admitted me into a better and superior house, better of which I have never seen. One of them said, ‘This house is the house of martyrs.’"
4:50 Muhammad said, "A single endeavour (of fighting) in Allah's cause in the forenoon or in the afternoon is better than the world and whatever is in it."
4:53 Muhammad said, "Nobody who dies and finds good from Allah (in the hereafter) would wish to come back to this world even if he were given the whole world and whatever is in it, except the martyr who, on seeing the superiority of martyrdom, would like to come back to the world and get killed again (in Allah's cause)."
4:72 Mohammad said, "Nobody who enters Paradise likes to go back to the world even if he got everything on the earth, except a Mujahid [one who fights in Jihad] who wishes to return to the world so that he may be martyred ten times because of the dignity he receives (from Allah)."
4:216 Muhammad said, "Were it not for the fear that it would be difficult for my followers, I would not have remained behind any Sariya (army unit) but I don't have riding camels and have no other means of conveyance to carry them on, and it is hard for me that my companions should remain behind me. No doubt I wish I could fight in Allah's cause and be martyred and come to life again to be martyred and come to life once more."
4:65 A man came to the Prophet and asked, "A man fights for war booty; another fights for fame and a third fights for showing off. Which of them fights in Allah's cause?" The prophet said, "He who fights that Allah's Word (i.e. Islam) should be superior, fights in Allah's cause."
4:66 Muhammad said, "Anyone whose both feet get covered with dust in Allah's cause will not be touched by the (hell) fire."
4:72b Al-Mughira bin Shu’ba said, "Our Prophet told us about the message of our Lord that "... whoever amongst us is killed will go to Paradise." Umar asked the Prophet, "Is it not true that our men who are killed will go to Paradise and their's (i.e. those of the pagan's) will go to the (hell) fire?" The Prophet said, "Yes."
4:73 Muhammad said, "Know that Paradise is under the shades of swords."
4:210 Once Allah's Apostle (during a holy battle), waited till the sun had declined and then he got up among the people and said, "O people! Do not wish to face the enemy (in a battle) and ask Allah to save you (from calamities) but if you should face the enemy, then be patient and let it be known to you that Paradise is under the shades of swords." He then said, "O Allah! The Revealer of the (holy) Book, the Mover of the clouds, and Defeater of Al-Ahzab (i.e. the clans of infidels), defeat the infidels and bestow victory upon us."
4:80 Muhammad said, "Allah welcomes two men with a smile. One of whom kills the other and both of them enter Paradise. One fights in Allah's cause and gets killed. Later on Allah forgives the killer (i.e. he embraces Islam) who also get martyred (in Allah's cause)."
4:96 Muhammad said, "He who prepares a ghazi [a warrior returning from participating in Jihad] going in Allah's cause is (given a reward equal to that of) a ghazi; and he who looks after properly the dependents of a ghazi going in Allah's cause is (given a reward equal to that of) a ghazi."
4:127 Aisha (one of Muhammad's wives) said, "I requested the Prophet to permit me to participate in Jihad, but he said, ‘Your Jihad is the performance of Hajj [the annual pilgrimage to Mecca].’"
4:131 Anas said, "On the day (of the battle) of Uhud when (some) people retreated and left the Prophet I saw Aisha bint Abi Bakr and um Sulaim [two women], with their robes tucked up so that the bangles around their ankles were visible hurrying with their water skins. Then they would pour the water in the mouths of the people, and return to fill the water skins again and came back again to pour water in the mouths of the people."
4:137 Muhammad said, "... Paradise is for him who holds the reins of his horse to strive in Allah's cause, with his hair unkempt and feet covered with dust. If he is appointed in the vanguard, he is perfectly satisfied with his post of guarding, and if he is appointed in the rearguard, he accepts his post with satisfaction ..."
4:146 Muhammad said, "A time will come when groups of people will go for Jihad and it will be asked, ‘Is there anyone amongst you who has enjoyed the company of the Prophet?’ The answer will be ‘Yes.’ Then they will be given victory (by Allah). Then a time will come when it will be asked, ‘Is there anyone amongst you who has enjoyed the company of the companions of the Prophet?’ It will be said, ‘Yes,’ and they will be given the victory (by Allah). Then a time will come when it will be said, ‘Is there anyone amongst you who has enjoyed the company of the companions of the companions of the Prophet?’ It will be said, ‘Yes,’ and they will be given victory (by Allah)."
4:162b Muhammad said, "My livelihood is under the shade of my spear, and he who disobeys my orders will be humiliated by paying Jizya." ["Jizya" is the poll tax paid by subjugated peoples in return for the protection of the Islamic government.]
4:175 Umair said, "Um Haram informed us that she heard the Prophet saying, ‘Paradise is granted to the first batch of my followers who will undertake a naval expedition.’ Um Haram added, ‘I said, O Allah's Apostle! Will I be amongst them?’ He replied, ‘You are amongst them.’ The Prophet then said, ‘The first army amongst my followers who will invade Caesar's city will be forgiven their sins.’ I asked, ‘Will I be one of them, O Allah's Apostle?’ He replied in the negative." [Notice it is an invasion, not a defensive war.]
4:179 Muhammad said, "The hour will not be established until you fight with the Turks; people with small eyes, red faces, and flat noses. Their faces will look like shields coated with leather. The hour will not be established till you fight with people whose shoes are made of hair." [No wonder the Arabs and Turks don't seem to like each other!]
4:182 Ali said, "When it was the day of the battle of Al-Ahzab (i.e. the clans), Allah's Apostle said, ‘O Allah! Fill their (i.e. the infidels') houses and graves with fire as they busied us so much that we did not perform the prayer (i.e. ‘Asr) till the sun had set.’" [‘Asr is the 3rd prayer, which is to be done in middle of the afternoon. The 4th prayer is to be done just before sunset.]
4:193 Anas said, "Whenever Allah's Apostle attacked some people, he would never attack them till it was dawn. If he heard the adhan (i.e. call for prayer) he would delay the fight, and if he did not hear the adhan, he would attack them immediately after dawn." [Bukhari: "The Prophet would wait till dawn to see whether the people he was attacking had been converted to Islam or not, and the sign of their embracing Islam will be the pronunciation of the adhan. He would not attack them if he heard the adhan.] [The message seems clear - convert or be attacked!]
4:195 Anas said, "The Prophet set out for Khaibar [a Jewish village attacked and subjugated in 628] and reached it at night. He used not to attack if he reached the people at night, till the day broke. So, when the day dawned, the Jews came out with their bags and spades. [see Deuteronomy 23:12,13] When they saw the Prophet they said, ‘Muhammad and his army!’ The Prophet said, ‘Allahu-Akbar! (Allah is Greater) and Khaibar is ruined, for whenever we approach a nation (i.e. enemy to fight) then it will be a miserable morning for those who have been warned.’"
4:196 Mohammad said, "I have been ordered to fight with the people till they say, ‘None has the right to be worshiped but Allah,’ and whoever says, ‘None has the right to be worshiped by Allah,’ his life and property will be saved by me except for Islamic law, and his accounts will be with Allah (either to punish him or to forgive him.)" [Clear enough! He was "ordered" to fight with the people until they become Muslims!]
4:220 Muhammad said, "... I have been made victorious with terror (cast in the hearts of the enemy) ..."
4:248 Abdullah bin Amr said, "A man came to the Prophet asking his permission to take part in Jihad. The Prophet asked him, ‘Are your parents alive?’ He replied in the affirmative. The Prophet said to him, ‘Then exert yourself in their service.’" [Bukhari: "The participation in Jihad (i.e. holy battles) with one's parents' permission."]
4:256 As-Sa’b bin Jaththama said, "The Prophet ... was asked whether it was permissible to attack the pagan warriors at night with the probability of exposing their women and children to danger. The Prophet replied, ‘They (i.e. women and children) are from them (i.e. pagans).’"
4:258 Ibn Umar said, "During some of the Ghazawat [Jihad wars] of Allah's Apostle a woman was found killed, so Allah's Apostle forbade the killing of women and children."
4:259 Abu Huraira said, "Allah's Apostle sent us in a mission (i.e. an army-unit) and said, ‘If you find so-and-so and so-and-so, burn both of them with fire.’ When we intended to depart, Allah's Apostle said, ‘I have ordered you to burn so-and-so and so-and-so, and it is none but Allah Who punishes with fire, so, if you find them, kill them.’" [Maybe not with fire, but Muhammad's order to kill these two enemies in some other way is clearly an act of aggression.]
И том 9:
9:50 (& 4:283) Ali said, "... no Muslim should be killed ... for killing a kafir (disbeliever)." [In other words, killing a non Muslim is not murder, it is holy war.]
9:57 Some Zanadiqa (atheists) were brought to Ali and he burnt them. The news of this event, reached Ibn Abbas who said, "If I had been in his place, I would not have burnt them, as Allah's Apostle forbade it, saying, ‘Do not punish anybody with Allah's punishment (fire).’ I would have killed them according to the statement of Allah's Apostle, ‘Whoever changed his Islamic religion, then kill him.’"
Значи на крај краева, испаѓа дека мирољубивите муслимани се лицемери спрема верата.
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Ke ti odgovoram taka kako sto mdne mi odgovorile. Kuranot e pisuvan i prenesen od melekot Dzibrail na arapski jazik. Toj zbor vn arapskint pretstavuva velicenje, nesto kako persiranje, no nie nemame soodveten zbor za prdvod. Istoto e i so biblijata. Nikade Bog ne e trodimenzionalen.
Не е точно тоа брату, затоа што "кралската множина" за прв пат е користена од кралицата Елизабета (7 September 1533 – 24 March 1603) и плус тоа таа не вели ние(јас), таа вели ние( Англичаните), значи таа не вели дека е нешто високо, туку дека ги репрезентира Англичаните, а и да речиме дека тоа Бог за прв пат го користел, ако Тој го користел тоа, тоа би значело дека Бог е горд, а гордоста е грев и Бог не греши. Така да, не може да се рече дека Бог го користел тоа за прв пат, или дека бог ке го користи тоа.
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TUKU da go ispolni