Роден сум како христијанин и крстен сум и се...Ама искрено будизмот ми изгледа како најсовршена религија...
еве пример за паметен чоек со Open Mind.
што мислите за источната филозофија и будизмот?
За астралните патувања и надминувања на физичките граници на просторот и времето.
Дали е тоа измислица или тука се крие некоја тајна
Значи према ова што го напиша ти пријател можам да заклучам едно дека со будизмот не си ни одблиску запознат,што повеќе тебе ти изгледа на Измислица (како што наведе погоре) а според слушањето на другите дека е совршена религија отвораш тема да дознаеш нешто повеќе.
Buddhist monk looking at the area
where after years of harsh
austerities, Buddha took a meal of
rice and entered the noble middle
path leading to ultimate Nirvana
Будизмот во превод би значело Перфекција.Се да си има своја точност.Јапонија и Кина,како и другите земји каде будизмот во поголем процент е застапен можите самите да забележите како тие се едни од најсовршените држави,односно се им е до перфекција доведено.Што значи немаат религиозни непријатели,како кај нас што ги учат од мали, ти си ХРИСТИЈАНИН и крај, или ти си МУСЛИМАН и мрази ги нерпијателите на алах.Кој кур?
Воедно будизмот се основа на легендата за буда и продолжување на делото негово, што можеби, Христијанството денес немаше да биди ништо повеќе туку еданква религија на будизмот да не умешаа прсти многу неуки специјалки, и да го земеа за пример само делото на Yeshua,ќе имавме повеќе вредна религија.
Буда,се родил како просветлен јогин.Чудно е тоа што од секогаш,просветлените јогини,или поголемите луѓе се раѓаат во индија,незнам навистина зошто но сепак е центар на поголемите луѓе,каде што и Yeshua, Исус (666) поминал повеќе од 12 години во индија,за кои не е доволно познато во нашата библија и во останатите книги освен во старите записи каде таму е претставен со друго име.
Gautama (Sakyamuni) Buddha,поголемиот дел од животот го поминал концетрирајќи се на Нирваната што бил роден како просветлен.Целосната поента на будизмот е концентрација,перфекција и насочување кон Buddhahood, или така позната- Нирвана (нормално не бендот).
Еве извадок од една мн добра книга на која очи истерав од читање и преведување.
The name given to Buddha at the time of birth was "Sarvaartha Siddha". Suddhodhana got his son married to Yasodhara, daughter of his brother in-law, Suddhabuddha. He apprehended that his son may become a recluse and turn away from the world if he was left to himself. But Buddha did not feel that a married life was the proper thing for him. Buddha felt that man was bound by various attachments in worldly life. Friends and relations were the cause of this bondage. Various human relationships are the cause of sorrow in the world. So he declared: All is sorrow. He also declared Everything is momentary, everything is perishable.
Buddha felt that nothing was truly lasting. He felt intensely unhappy that his parents and others combined to commit him to the bondage of married life. One day, at midnight, Buddha left the palace, giving up his wife and young son, Rahul.
He abandoned everything out of the conviction: "There is no mother or father, no kinsman or friend, no home or wealth. Awaken yourself!" He resolved to find out something which transcends all worldly relationships and pleasures.
Buddha asked himself: "What is this life? Birth is misery. Old age is misery. Wife is a cause of sorrow. There is misery at the end of life. Therefore, be alert and awake."
Happiness is not to be found in any of the things of the world. Everything is fleeting. Man is wasting his life in the pursuit of petty ephemeral pleasures. Nirvana is the only truth. To turn the mind towards that which is permanent is "Nirvana"
Buddha's mother Maya Devi passed away on the seventh day after his birth. Suddhodhana's second wife Gautami, brought up the child. Because he was brought up by Gautami, he was named Gautama Buddha. At the age of 28, he gave up everything and turned a renunciant. What is the significance of this step? Buddha declared "Hands in the society. Head in the forest" He renounced everything to think about promoting the welfare of society.
When Buddha was going round begging for alms as a mendicant, his father, Suddhodhana, called him and said: "Son! Why are you going about as a beggar? I am a king and you are leading the life of a beggar. This is not proper at all." Buddha gave him a fitting reply. "Sire, you are Brahmam (the One God) and I am Brahmam. You are not the father and I am not the son. Both of us are Brahmam. In the phenomenal world, you belong to the lineage of rulers. I belong to the lineage of renunciants. All those who follow my ideals are all renunciants. Your lineage is based on attachment. My lineage is based on renunciation. To those who have attachment, it becomes a disease. To the renunciants, detachment becomes the means to Nirvana (liberation from bondage)".
Buddha taught his message in this way to his father, wife and son. Buddha went about preaching his message. Buddha's message spread to many countries like Tibet, China, Ceylon, Burma, Thailand, and Japan.
One day Gautama Buddha saw sheep being driven to be slaughtered at a Yajna (sacrifice). He tenderly lifted a sweet little lamb on his shoulder and followed the sheep to the special enclosure where the ruler of the State was performing the Yajna. On being told that the ceremonial killing of the lamb will bring great good to the ruler and the state, Buddha said, "Of course you must admit that a man, a prince, a monk is much more valuable than a tiny trivial lamb. Kill me and win merit, a hundredfold", and advised him about the inner weaknesses and vices that are symbolized by the victims of the Yajna. Buddha argued him out of his false attachment to the paltry benefits promised for ritual correctitude. He told him that the prayer that rose from every Indian at sunrise and sunset was "Let all beings attain happiness". To kill so that you may live longer and with fuller joy is a reprehensible act, Buddha declared. You have to sacrifice, not a bleating sheep, but your own animality, the bestial lust and greed, hate and malice. Sacrifice these and you earn the heaven of unflinching peace.
Buddha was seated alone one day, and later, some men gathered around him. one among them who did not like his teachings and the effect it had on the people got up and started a tirade in very vulgar terms against him. Buddha sat smiling listening to all that calumny, without a single gesture of disapproval. The man got frothy in the mouth through rage, his vocabulary was fast getting exhausted, his tongue began to show signs of overwork, but, Buddha only asked him with a smile, "Brother, have you finished?" The man said, "You have no sense of shame; you do not show any trace of resentment." Then Buddha said "If a kinsman comes to your door from a far distant place, and when you see him, if you so much as say, Hallo, he will enter in, deposit his things in the house, and stay on as your guest; but if you do not notice him, if you ignore his arrival, he will return along the road that brought him and you are rid of him, isn't it? So, too I shall take no notice of this tirade; let it go the way it came". Praise and blame are but twists of verbiage, the magic words in the clever hands of flatterers or traducers. Treat both with a grand indifference; then, your real worth becomes patent.
By not getting excited over the angry words of a critic, one becomes superior to the critic. Otherwise one descends to the same level as the critic. Bear no ill-will towards anyone. That is the golden rule indicated by the Gita. Buddha carried on his mission in this spirit of equanimity and tolerance.
Buddha's emphasis was entirely on purity in every aspect of daily life. Purity in vision, purity in thought, purity in speech and purity in action. He considered the spirit of sacrifice as the true yajna (religious rite). Sacrifice is the means for attaining Nirvana (freedom from the bondage of mundane existence). Buddha was totally opposed to anyone being forced to lead a worldly life against his will.
Buddha, before he attained Nirvana, summoned his step-brother Ananda to his side to impart his last message. Ananda was the son of Gautami (Buddha's step mother). Placing his palm on the head of his younger brother, Buddha said: "My dear child! I came to the world to teach Truth. If anyone asks "Where is God?" the answer is "He is everywhere" Truth is God. Speak the Truth. Do not harm anyone. Recognize that the highest Dharma is non-violence (Ahimsa). This truth is proclaimed in the scriptures in the exhortation: "Speak the truth. Speak what is pleasing". Buddha told Ananda that this truth was learnt by him from his own experience. he said: "When I left the palace, my father (the King) was told that I was doing a great wrong in renouncing the family. My parents, kinsmen, and others tried to put pressure on me to return to the ties of family life. These wrong efforts on their side made me more determined to pursue the spiritual path. Today I have found the truth about life, What is it? The sanctification of the five senses is the way of Truth. If the senses are polluted, of what avail are spiritual exercises? When the water in a tank is polluted, all taps will only give polluted water. Your heart is the tank. Keep it pure through purity of vision, thought, speech, and action.
