ГЛЕДАМЕ ДЕКА ШКИПТАРИ-ГЕГИ И ТОСКИ,ДО 1466 ГОД. НЕМАЛО ВО АЛБАНИЈА,НИТУ НА БАЛКАНИВЕ.
А ИМАЛО АРВАНИТИ.
КОИ СЕ ТИЕ?
ПА,ТИЕ ОД ПОДОЛУ,НАРЕЧЕНИ СЛАВСИ , БЛГАРИ СЛАВЈАНИ И РАЗНИ ВЛАСИ И ДРУГИ...(разбирливо,од блгарски автори)
ТИЕ СЕ ВСУШНОСТ,МАКЕДОНЦИ И Т.Н. ИЛИРИ....
ТИЕ СЕ ОДСЕЛИЛЕ ВО ГЕЈЛАДА...
Our intensive archaeological survey in Boeotia has found numerous Siedlungskammer such
as the Valley of the Muses, where, as in the Landeskunde model, since later prehistory a single
farming village has migrated around a small landscape, always over limited distances (BlNTLIFF,
1996). The modern village of Askra, for example, could thus be traceable via its Ottoman era and
later Medieval predecessor at site VM4, to an earlier Greco-Roman village - where for sure the
poet Hesiod must have lived around 700 BC. In reality though, as I have discussed in detail in a
recent paper (BlNTLIFF et al., 2000), although I think it reasonable to argue for some population
continuity between Hesiod's Askra and the Medieval and then Modern village, the change of name
from Askra to Zaratova in Byzantine times should indicate a significant-enough addition of Slav
settlers in the C6th-7th AD to cause a complete renaming of the Greco-Slav peasant settlement.
With the reincorporation of the Boeotian countryside into the Byzantine Empire in the C 8th AD,
the Slav language, names of villages and persons all were increasingly Hellenized — so that by the
C 15th AD the incoming Ottoman Turkish administrators classify this village (now with a new
but Orthodox name of Panayia) as 'Greek'....
In the C14 AD, most of the Greek, or maybe Slavo-Greek villages of Boeotia, were abandoned
due to the Black Death and warfare. The Prankish Dukes of Athens and later the Ottomans
encouraged Albanian immigrants - clans of 'Arvanites' - to recolonize the deserted village locations
- most modern settlements are thus in origin entirely exotic to Greece...
The Dutch Aetolia Project (BOMMELJÉ and DoORN, 1984)
Bibliography
ANANTHASWAMY, A.: Under the skin, in: New Scientist (20 April 2002), 34-37.
BINTLIFF, J.L.: The archaeological survey of the Valley of the Muses and its significance for Boeotian
History, in: A. HuRST/A. SCHACHTER (ed.): La Montagne des Muses, Geneva 1996, 193-224.
BINTLIFF, J. ET AL.: Deconstructing ,The Sense of Place'? Settlement systems, field survey, and the
historic record: A case-study from Central Greece, in: Proceedings of the Prehistoric Society 66 (2000),
123-149.
BOMMELJÉ, L. S./P. K. DOORN (ed.): Strouza Region Project. Second Interim Report, Utrecht 1984.
BUCK, R. J.: A History of Boeotia, Edmonton 1979.
COLDSTREAM, N.: Minos redivivus: some nostalgic Knossians of the ninth century BC. In: W. G. CAVANAGH/
M. CURTIS (ed.): Post-Minoan Crete, London 1998, 58-61.
DECOURT, N./DECOURT, J.-C.: Le Pénée, Tempe, les magiciennes de Thessalie et Marguerite de Lussan,
Mésogeios 2001, 13-14; 21-51.
HALL, J. M.: Ethnic Identity in Greek Antiquity, Cambridge 1997.
LEHMANN, H.: Die Siedlungsräume Ostkretas, in: Geographische Zeitschrift 45 (1939), 212-228.
MclNERNEY, J.: The Folds of Parnassos. Land and Ethnicity in Ancient Phokis, Austin 1999.
MALKIN, I. (ed.): Ancient Perceptions of Greek Ethnicity, Harvard 2001.
PFISTER., F.: Die R,eisebilder des Herakleides. Einleitung, Übersetzung und Kommentar, Wien 1951.
SYKES, B.: Fingerprints and family trees, Oxford 2000.
YNTEMA, D.: Whose body? Material culture and plural identity in early Roman Southern Italy, in:
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ОД КАДЕ ИСПАДНАА АЛБАНЦИ ВО 14 ВЕК,КОГА НИВ ГИ НЕМА ВО АЛБАНИЈА ВО 15 ВЕК,И НАЕДНАШ ТИЕ СЕ И АРВАНИТИ И АЛБАНЦИ.
ГЛЕДАМЕ ДЕКА СЕ ЗБОРУВА ЗА СЛАВСИ ВО ГЕЈЛАДА,ЗА СЛАВСИ ВО АЛБАНИЈА.
ШТО Е ФИНТАТА?
МК МУСЛИМАНИ СТАНАА Албанци,ГОРАНИТЕ ИСТО,РОМИТЕ СТАНАА Албанци,СТАРИТЕ АРВАНИТИ (МАКЕДОНЦИ И ИЛИРИ) СТАНАА Албанци.
ДУРИ И ИСЛАМОТ КАЈ ШКИПОТ Е ПОАЛБАНЧЕН.
ТОЛКУ ЗА АРВАНИТИТЕ,ДЕКА БИЛЕ АЛБАНЦИ ОД КАВКАЗ И БЛИСКИОТ ИСТОК.
