Македонскиот град Cyrrhus-Syria

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Cyrrhus (Κύρρος): ancient town in northern Syria, base of the Tenth legion Fretensis. A satellite photo can be found here. http://maps.google.com/?ie=UTF8&om=1&t=k&ll=36.745212,36.960046&spn=0.012792,0.019312&z=16

Cyrrhus was founded by one of the Seleucid kings (Seleucus I Nicator or Antiochus I Soter?), probably in the first half of the third century BCE. It was situated at the place where the road from Antioch to Zeugma or Hierapolis (a major cult center on the west bank of the Euphrates) crossed the Sabun, a minor river. Two bridges survive and are still in use. The city, which is named after a town in Macedonia, is situated in a fertile plain, just north of the agricultural settlements that are now known as the "Dead Cities
Like all Macedonian settlements, the town consisted of a straight and wide main street (about 800 meter long); the course of the walls -now very damaged- was determined by the shape of the site; and there was a large (still unexcavated) citadel on a hill that rises about one hundred meter above the town. It was therefore a typical Macedonian colony, although it did not have the right to mint its own coins, a right that the nearby cities of the Syrian tetrapolis (Antioch, Seleucia, Laodicea, Apamea) did have. Cyrrhus always remained a bit provincial.

cyrrhus_citadel6.JPG

Macedonian citadel

The city remained in Seleucid hands for almost two centuries, but became part of Armenia during the reign of king Tigranes II the Great. He was defeated by the Romans, and the Seleucid Empire was briefly restored, until the Roman general Pompey finally decided to add the old kingdom to the Imperium Romanum. Its strategic position made it inevitable that the city was used as a military base. According to the Roman historian Tacitus, the Tenth legion Fretensis was in Cyrrhus in the year 18 (Annals, 2.57.2). This unit stayed in the city until is was transferred to Judaea after the great war of 66-70.
Roman commanders with plans to attack Armenia or the Parthian Empire, east of the Euphrates, often visited Cyrrhus. We know that Germanicus, Trajan, and Caracalla visited the city. The presence of legionaries and other soldiers, and the imperial visits, must have been beneficial to the urban economy; the two bridges were built in this age - in the second century, to be precise. The large theater (diameter 115 meter) was built at about the same time, while the hexagonal mausoleum, probably the tomb of a Roman centurion, belongs to the late second or early third century.

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Christian tombstone near the southern gate.


The attacks from Sasanian king Shapur in the third century put an end to Cyrrhus' prosperity: the city was captured at least two times. Still, the Roman army remained in the neighborhood, which means that the city must have kept some of its income. Cosmas and Damian, two Roman soldiers who were tortured to death in 283 when it was discovered that they were Christians, were buried in a beautiful basilica in Cyrrhus.
The new faith must have been well-established at an early date, because we know that a bishop of Cyrrhus was present at the Council of Nicaea in 325. The shrine of Cosmas and Damian attracted many pilgrims, and the city prospered again. It was renamed Hagiopolis, "town of the saints". Bishop Theodoret (second quarter of the fifth century) had the money to restore several old buildings, like the aqueduct, the baths, and the bridges.
According to the Byzantine author Procopius, the walls were renewed by the emperor Justinian (Buildings, 2.11.2-7); the same author preserves the legend that the city was not founded by the Seleucids, but by Jews, who -on return from their Babylonian Exile- wanted to honor their liberator, Cyrus.
The city was captured by Arabian armies in 637. The stones of the shrine of Cosmas and Damian were brought to Aleppo, to build the Umayyad Mosque. The hexagonal mausoleum was converted into the sanctuary of a local Muslim saint, and was perfectly preserved.
Excavation has started in 1952.

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Ceiling of the hexagonal mausoleum.

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Bridge

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Remains of a church (to the right)

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Theater

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Hexagonal mausoleum.

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И овде може да се најде нешто интересно како дополнување на претходново:
http://en.wikipedia.org/wiki/Cyrrhus,_Syria

http://www.cometosyria.com/en/syriamap/north/cyrrhus.htm
 
Еве нешто и јас што најдов за овој Македонски град:

This article is about the city in ancient Syria; for the city in ancient Macedon, see Cyrrhus, Macedonia"Cyrrhus, Cyrrus, or Kyrros ( _el. Κύρρος) was a city in ancient Syria founded by Seleucus Nicator, one of Alexander the Great's generals. Other names for the city include Hagioupolis, Nebi Huri نبي حوري, Khoros (Arabic حوروس Ḳūrus). Its ruins are found about 14 km northwest of Kilis, Turkey, near the Syrian border.

Cyrrhus was the capital of the extensive district of Cyrrhestica, between the plain of Antioch and Commagene. A false etymology of the sixth century connects it to Cyrus, King of Persia due to the resemblance of the names.

The site of the city is marked by the ruins at Khoros, 14 km northwest of Kilis, near the village of Afrin. The ruins stand near the river Afrin Marsyas River a tributary of the Orontes, which had been banked up by Bishop Theodoret.

History

Cyrrhus was founded by Seleucus Nicator shortly after 300 BC, and was named for the Macedonian city of Cyrrhus. It was taken by the Armenian Empire in the 1st century BC, then became Roman when Pompey took Syria in 64 BC. By the 1st century AD, it had become a Roman administrative, military, and commercial center on the trade route between Antioch and the Euphrates River crossing at Zeugma, and minted its own coinage. ["Encyclopedia Britannica", 11th ed, "s.v." numismatics] The Persian Empire took it several times during the 3rd century. [Mannheim]

In the 6th century, the city was embellished and fortified by Justinian. It was taken by the Muslims in 637 and by the Crusaders in the 11th century. Nur ud-Din recaptured it in 1150. Muslim travelers of the 13th and 14th century report it both as a large city and as largely in ruins. [Le Strange]

Church history

Cyrrus became at an early date a suffragan of Hierapolis Bambyce in Provincia Euphratensis. Eight bishops are known before 536 (Lequien, II, 929; E.W. Brooks, "The Sixth Book of the Select Letters of Severus", II, 341). The first was present at First Council of Nicaea in 325. The most celebrated is Theodoret (423-58), a prolific writer, well known for his rôle in the history of Nestorianism and Eutychianism. (His works are in Migne, P.G., LXXX-LXXXIV.) He tells us that his small diocese (about forty miles square) contained 800 churches, which supposes a very dense population.

A magnificent basilica held the relics of Saints Cosmas and Damian, who had suffered martyrdom in the vicinity about 283, and whose bodies had been transported to the city, whence it was also called Hagioupolis. Many holy personages, moreover, chiefly hermits, had been or were then living in this territory, among them Saints Acepsimas, Zeumatius, Zebinas, Polychronius, Maron (the patron of the Maronite Church), Eusebius, Thalassius, Maris, James the Wonder-worker, and others. Theodoret devoted an entire work to the illustration of their virtues and miracles. Under Justinian, it became an independent ecclesiastical metropolis, subject directly to Antioch. The patriarch, Michael the Syrian, names thirteen Jacobite bishops of Cyrrhus from the ninth to the eleventh century ("Revue de l'Orient chrétien", 1901, p. 194). Only two Latin titulars are quoted by Lequien (III, 1195).

It remains a Roman Catholic titular see of the ecclesiastical province of Syria.

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Дали оваа слика има нешто заедничко со втората поставена слика?

Afion.jpg
 
Едеса има во Македонија, Едеса во Месопотамија- подоцна преименувана во Јустинопол.
За да не отварам нова тема- ќе пишувам овде за градот Едеса во Месопотамија.
Некогашен главен град на Месопотамската област Осроен, Едеса во VIII в. била завојувана од асиријците и добила назив Ruhu (или по сиријски. Urhoi, гејски. Orrhoe); ова име се сретнува и во клинестите натписи. Градот наводно бил посветен на божицата Атергатис. за тој култ сведочат и до ден денешен двете свештенички езерца(бари) во кои имало риби посветени на божицата. Едеса го добила името на истиоимениот град во Македонија кој се наоѓал во областа Ематија. Некои нови истражувачи велат дека името е од сиријскиот Haditha, т. е. Новград. Другото име, — Kallirrhoe или Orrhoe — произлегло од от божицата Атергатис.
Можно е , впрочем,да биде просто елинизација на сиријското Urrhoi. Ургој Бар Хевие (или Оргој Бар Гевија) — родум арап — основал тука во 137 г. (или 132) до Р.Х. Едеско царство, нарекувајќи го Ороенско или Осроенско.
апостолот Тома започнал во Едеското царство да проповеда христијанско учењие. Но, императорот Трајан Лузиј Квиет (Lusius Quietus) го разрушил градот Едеса,а жителите кои се покажале како ненадежни сојузници на римскиот народ, тој наредил Едеското царство да плати на римјаните данок. Императорот Адриан наново го обновил Едеското царство, но сепак било зависно од Рим. Околу 216 г. после Р. Х. градот бил превратен во воена римска колонија под името Colonia Marcia Edessenorum.

Во 217 г. тука бил убиен императорот Каракала. Императорот Гордиан III уште еднаш околу 242 г. го возобновил Едеското (Осроенското) царство . подоцна Едеса припаднала кон Источната Римска империја, засилувајќи го се повеќе и повеќе значењето на градот во историјата на христијанската црква. Повеќе од 300 манастири се наѕираат во пределите на нејзините ѕидишта ; она служи за постојано место на престој на отец Ефрем Сирина и неговите школи.

При императорот Јустинијан I (518–527) градот бил разрушен од земјотрес , но во скоро време тој го возобновил и го добил неговото име — Јустинопол.
 
mozes da pisuvas za mnogu identicni iminja,tuka i vo Anatolija (Turcija) i Mediteranot...
ednas postirav i brojka....
kako VOJNA I MIR bi izgledal zapisot...
 
епа и досега има тамо македонци али ги поттискат тамошните упрвнци мамицата им мр'сна
 
Cyrrhus, Cyrrus, or Kyrros may refer to:
  • Cyrrhus, a city in ancient Macedonia, the modern Kyrros, located near Pella.
.On the road to Cyrrhus are two remarkable little Roman bridges, which still carry vehicles. The city itself has a gridlike plan much like all Seleucid and Roman cities. It is centered by the Cardo Maximus which is colonnaded and runs very accurately from North to South.
A lot of the city has been subjected to earthquakes that have hit the region through history, and there have been a few restoration projects to renovate parts of this dead city. Most important of the vestiges in Cyrrhus is the theater, which is 112 meters in diameter and dates back to the 2nd century AD. Other vestiges, including the citadel, date back to the Hellenistic period, although most of what is seen today dates back to Justinians refortifications in the 6th century, and a Roman tower tomb which dates back to the 2nd or 3rd century AD.
 
Дали оваа слика има нешто заедничко со втората поставена слика?

Afion.jpg
дали некој знае што значи кружниот симбол, бидејќи јас го имам истиот дома оставен од бабами која го користела за украсување на славскиот колач.
 
Личи како калап за литургија :nesvest:
 

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