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Not praying is kufr
بسم الله الرحمن الرحيم
Bismil-lahir-Rahmanir-Rahim
http://www.islam-qa.com/en/ref/103291
بسم الله الرحمن الرحيم
Bismil-lahir-Rahmanir-Rahim
http://www.islam-qa.com/en/ref/103291
Not praying is kufr which puts one beyond the pale of Islam.
If he has a wife,then his marriage to her is annulled,meat slaughtered by him is not permissible,his fasting and charity will not be accepted,and it is not permissible for him to go to Makkah and enter the Haram; if he dies it is not permissible for him to be washed or shrouded,or the funeral prayer to be offered for him,or for him to be buried with the Muslims. Rather he should be taken out into the desert,and a ditch dug for him,and he should be buried into it. If a person’s relative dies and he knows that he did not pray, it is not permissible for him to deceive the people by bringing him to them for them to offer the funeral prayer for him,because offering the funeral prayer for a kaafir is haraam, as Allaah says (interpretation of the meaning):
“And never (O Muhammad pbuh) pray (funeral prayer) for any of them (hypocrites) who dies,nor stand at his grave.Certainly they disbelieved in Allaah and His Messenger,and died while they were Faasiqoon (rebellious,-disobedient to Allaah and His Messenger pbuh)”
[al-Tawbah 9:84]
“It is not (proper) for the Prophet and those who believe to ask Allaah’s forgiveness for the Mushrikoon,even though they be of kin,after it has become clear to them that they are the dwellers of the Fire (because they died in a state of disbelief)”[al-Tawbah 9:113]
Majmoo’Fataawa al-Shaykh Ibn‘Uthaymeen (12/question no.26)
Značanjeto na prevodot:
Ne klanjanje e kufr (neveruvanje)
بسم الله الرحمن الرحيم
Bismil-lahir-Rahmanir-Rahim
http://www.islam-qa.com/en/ref/103291
بسم الله الرحمن الرحيم
Bismil-lahir-Rahmanir-Rahim
http://www.islam-qa.com/en/ref/103291
”Ne klanjanje e kufr (neveruvanje) koj što go klava nekogo vo blediloto na Islamot.Ako toj ima žena,togaš negoviot brak e anuliran,mesoto zaklano od nego ne e dozvoleno,negoviot post i sadaka nema da mu se prima,i ne e dozvoleno za nego da odi vo Mekka i da vleguva vo Haram; ako toj umira ne e dozvoleno za nego da se mie (gusuli) ili da se zavitka (vo ќefini),ili dženaze namaz da mu se klanja,ili da se zakopa vo muslimanski grobišta.Takviot treba da se odnesuva vo pustina,da se iskopa dupka i da se zakopa vo nego.Ako nekomu vo srodstvo umira a toj znae deka toj ne klanjal,ne mu e dozvoleno da gi ubeduva lugjeto doveduvajќi go nego da mu klanjaat dženaze namaz,zatoa što ponuduvanje dženaze namaz za kafir (nevernik) e haram,kako što Allah s.v.t., veli : (značanjeto):
“I nikogaš nikomu od niv ne klanjajte xenaze i ne prisastvuvajte nikogaš na pogrebot negov. Onie, navistina, ne veruvaa ni vo Allah ni vo pejgamberot Negov i umrea, sekako, kako rasipani.”
(Sura Et-Tevbe 9:84)
“Ne e (propisno) za Pratenikot i onie koi veruvaat da baraat proška od Allah za Mušricite (nevernicite),pa bilo da se i nivni najbliski,od koga im postanalo jasno toa deka onie se žiteli na Ognot.” (Sura Et-Tevbe 9:113)
Majmoo’ Fatva el-Sheikh Ibn ‘Uthejmin (12/prašanje br.26)
Muharem ibn Shaban ibn Fazli
Melbourne - Australia.