Уживај,мала шала беше ова(гледам и зајците си пишуваат на дијалекти,без проблем,па викав да ,удрам еден „комбо" источњачки коментар).
BTW.Горе доле во сите појаки езотерични системи,се „умира",пред физичката смрт,тоа ми беше поентата.
Меѓутоа Будизам слабо познавам,дали и во тоа учење го има истиот концепт?
Да(ова е мое мислење
), секој концепт у кој прескокаш метаморфоза во лав е уствари пред време умирање(ове умирање е у негативна смисла секако). У задње време го кажав неколку пати, не знам дали го запази.
https://medium.com/the-sophist/nietzsches-three-steps-to-a-meaningful-life-f063793adfc4#:~:text=Through the mouth of Zarathustra,lion, and finally the child.
Мислам дека постои опасност и у езотериските системи да се прескокне лавот.....што би создало зомбиа. Затоа биди лав пред да си било што
The Lion
But to unburden yourself and create your own meaning and destiny you must undergo a new transformation.
In the lonely desert the second metamorphosis happens: to fulfil its destiny, the spirit needs to rule over the desert, to become lord of the desert to capture freedom. In order to do so, the lion, Nietzsche tells us, must struggle with the existing lord. The existing lord is a dragon called “thou shalt”, and that dragon is the great barrier to true freedom.
“Thou shalt” is permission; it’s all the moral laws and societal values that have come before that tell us who we are and how we should act. The dragon is seductive, it sparkles with golden scales and on each scale glitters a “thou shalt”.
The thousands of scales represent thousands of years of the “thou shalts” that have come before us, the centuries of codes of how you ought to think and act. The dragon is the enemy of true self-mastery.
The spirit of the lion must take on the dragon. The thousands of glittering scales on the dragon each have a golden “thou shalt” written on them. The dragon represents permission: all the values that have come before us.
When confronted by the dragon, the lion says “I will!” But the dragon retorts that all values are already created, every one that makes up its golden scales. The dragon says, “there shall be no more ‘I will’.”
The lion must then fight the dragon to become lord of the desert and win its freedom.
As the lion confronts the dragon it roars what Zarathustra calls “the sacred ‘No’.” The sacred No is the rejection of all values that came before the lion. Nietzsche was stateless (he had given up his citizenship of Prussia), jobless and godless. He had to fight those who disapproved of the life choices he had made, including his own family.
When describing the lion, he was perhaps writing from experience. The Overman, he believed, was a true individual, one who must build self-mastery on his or her own terms.
