Колега, како и да завртиш се една од најголемите колонијални сили. Џабе не е.
Во среден век секој гроф имал своја „држава“ а на крај пак Енглезите морале да си отидат. Ти велам, освен Русија во втора светска војна никој кој имал копнена граница со Германија не се одбранил.
Во прва светска војна Французите упорно и храбро се држеле.
Вијетнам, како и секоја колонија е изгубена заради недостаток на подршка од дома и заради причината што после 1945-година сеопфатен геноцид на локално население не е во мода.
Реално модерната Француска историја почнува околу 750-800 година и секогаш, ама секогаш биле меѓу најмоќните држави во Европа, дури и кога биле разединети.
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Него да се вратиме на темата.
Кој сака добра и смешна (али вистинита) анализа на ситуацијата во Мали може да ги прочита следниве два линка:
https://www.nsfwcorp.com/dispatch/everythings-coming-up-mali/
This is what “Mali” actually means; this is where people live. Northern Mali is a wasteland, and “Central Mali” is, at the moment, a combat zone, or more like a tectonic plate where the desert clans, who have next to nothing in common with the French-speaking black people of the south, are pushing back, with some help from the momentum of all the quasi-jihadist wars of the Maghrib, the North African coastal rim. Algeria, Tunisia, Libya, Chad, even frickin’ Mauritania; they’re all more or less at war, and that gives the desert clans, who have been on a long losing streak, a little window of opportunity. For now, the Tuareg, Moor and Arab clans up there in the big nowhere can punch above their weight, using imported wannabe-martyrs and imported guns.
The Tuareg owned the desert once; if you wanted to cross it, you paid them. Like a lot of warrior tribes, they’ve lost big in the last few decades, and they’re not happy. There have been Tuareg revolts right across the Sahara, from Mauritania to Chad. And most of the time, they’ve lost, because in contemporary war, money, connections and numbers count more than a warrior tradition. The Tuareg just don’t have the numbers to win; you can’t breed a lot of soldiers in a wasteland like theirs. They’ve fought Qaddafi and fought for him, and fought for or against all the other movements and regimes of the Maghrib to the North and the Sahel to the south. Now, they’re trying to deal with the Jihadis, which can’t be easy—because Taureg traditions are way different from the Arab-dominated Wahhabi/Salafist rules.
Tuareg men veiled themselves; the women went unveiled. Tuareg girls had a license to, ah, play around when they hit puberty. From that time until they decided to marry some dude, they could do what they wanted. Needless to say, this is kinda different from the Wahhabi rule, which is that women are better not seen and not heard and just plain not.
The Tuareg are Muslim, like almost everyone in the Sahara, but they don’t have anything close to Wahhabism, which comes out of the Arabian Peninsula, or the equally hardcore Deobandis, who started in the Muslim areas of the Raj. They’re dealing with the Jihadis now, but it’s not a very happy arrangement.
https://www.nsfwcorp.com/dispatch/jihadi-middle-manager/
Over and over, Droukdel says that it’s not politically smart to start amputating people’s hands and whipping women for not covering up. He talks like middle management—which he is, in the ridiculous Al Qaeda organizational chart. He talks about Mali as a “project,” as if he was dealing with product placement in a new franchise—which he was, according to his terms. And like a good guerrilla manager who’s read his Mao, he tries to teach the knuckleheads working for him that taking and losing territory isn’t nearly as important as winning over the people.
In other words, it’s stupid to apply Shariah by the book in a region that has its own variant of Islam, a Sufi-based version that allows women more freedom than they get in the Arabian Peninsula and even allows the people to pray at the graves of Sufi saints (any elaborate grave is a mortal sin to a Wahhabi). Here’s how Droukdel says it:
“It is very probable, perhaps certain, that a military intervention will occur ... which in the end will either force us to retreat to our rear bases or will provoke the people against us…Taking into account this important factor, we must not go too far or take risks in our decisions or imagine that this project is a stable Islamic state."
What he’s saying is, “Go easy on the locals until we’ve made them loyal to us. Then we can step it up and apply fullcourt Shariah. If we do it now, when we’re probably going to have to flee after a few months, they’ll remember us as mean bastards, which will ruin the whole project.”
The trouble is, when you’re a Jihadi, you’re not supposed to think in terms of projects or gradualism or marketing. You’re supposed to make Jihad. You’re supposed to do it by the book. Period. That’s the one weak point of a totalized ideology: you can’t really take it slow. Not if you’re ready to give your life for the Book. There must’ve been some angry Jihadis reading Droukdel’s weak, whiny argument to take it slow, to treat Mali as an “experiment”:
"One of the wrong policies that we think you carried out is the extreme speed with which you applied Shariah, not taking into consideration the gradual evolution that should be applied in an environment that is ignorant of religion. Our previous experience proved that applying Shariah this way, without taking the environment into consideration, will lead to people rejecting the religion, and engender hatred toward the mujahedeen, and will consequently lead to the failure of our experiment."
He really does talk like a marketing consultant: “Our previous experience proved that applying Shariah this way, without taking the environment into consideration, will lead to people rejecting the religion…” Here again, of course, he’s right in practical terms but the hotheads are right in Jihadi terms. If you really believe in the one holy Book, you’re not supposed to take “the environment” into consideration. That’s the whole fuckin’ idea, as Joe Pesci might say: one right way, and screw the local variations. God is supposed to be on your side, damn it, and if that’s true, if you really believe it, why should you care about “the environment”?