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5:25 па натака е pure win
OSHO
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5:25 па натака е pure win
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Um ne postoji kao entitet, postoje samo misli, to je prvo.
Drugo: misli postoje odvojeno od tebe, one nisu deo tvoje prirode, one
dolaze i odlaze - ti ostaješ, ti istrajavaš. Ti si kao nebo: nikada ne dolaziš, i
nikada ne odlaziš, uvek si ovde. Oblaci dolaze i odlaze, oni su trenutni
fenomen, oni nisu večni. Čak ako i pokušaš da se uhvatiš za misao, nećeš
moći dugo da je zadržiš, ona će otići, ona ima svoje roñenje i smrt. Misli
nisu tvoje, one ne pripadaju tebi. One dolaze kao posetioci, gosti, ali one
nisu domaćini.
Posmatraj dublje, i tada ćeš postati domaćin, a misli će biti gosti. I kao
gosti one će biti divne, ali ako potpuno zaboraviš da si ti gospodar, one će
postati gospodari, a ti ćeš biti u zbrci. Upravo to je pakao. Kada si ti
gospodar kuće, kuća pripada tebi iako će gosti želeti da gazduju. Primi ih,
vodi računa o njima, ali se nemoj identifikovati sa njima jer, u suprotnom,
oni će postati gospodari.
Um postaje problem zato što se potpuno identifikuješ sa mislima, tako
da si potpuno zaboravio na razmak i na to da su one posetioci, da one
dolaze i odlaze. Uvek se seti onog koji ostaje, to je tvoja priroda, tvoj Tao.
http://dzonson.files.wordpress.com/2009/09/tanttra.pdf
Drugo: misli postoje odvojeno od tebe, one nisu deo tvoje prirode, one
dolaze i odlaze - ti ostaješ, ti istrajavaš. Ti si kao nebo: nikada ne dolaziš, i
nikada ne odlaziš, uvek si ovde. Oblaci dolaze i odlaze, oni su trenutni
fenomen, oni nisu večni. Čak ako i pokušaš da se uhvatiš za misao, nećeš
moći dugo da je zadržiš, ona će otići, ona ima svoje roñenje i smrt. Misli
nisu tvoje, one ne pripadaju tebi. One dolaze kao posetioci, gosti, ali one
nisu domaćini.
Posmatraj dublje, i tada ćeš postati domaćin, a misli će biti gosti. I kao
gosti one će biti divne, ali ako potpuno zaboraviš da si ti gospodar, one će
postati gospodari, a ti ćeš biti u zbrci. Upravo to je pakao. Kada si ti
gospodar kuće, kuća pripada tebi iako će gosti želeti da gazduju. Primi ih,
vodi računa o njima, ali se nemoj identifikovati sa njima jer, u suprotnom,
oni će postati gospodari.
Um postaje problem zato što se potpuno identifikuješ sa mislima, tako
da si potpuno zaboravio na razmak i na to da su one posetioci, da one
dolaze i odlaze. Uvek se seti onog koji ostaje, to je tvoja priroda, tvoj Tao.
http://dzonson.files.wordpress.com/2009/09/tanttra.pdf
Gurdjieff
Bastardo dentro
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<iframe title="YouTube video player" width="480" height="390" src="http://www.youtube.com/embed/d_XjyimCGKk" frameborder="0" allowfullscreen></iframe>
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What is meditation?
MEDITATION is a state of no-mind. Meditation is a state of pure consciousness with no content. Ordinarily, your consciousness is too
full of rubbish, just like a mirror covered with dust. The mind is a
constant traffic: thoughts are moving, desires are moving, memories
are moving, ambitions are moving - it is a constant traffic! Day in,
day out. Even when you are asleep the mind is functioning, it is
dreaming. It is still thinking; it is still in worries and anxieties. It is
preparing for the next day; an underground preparation is going on.
This is the state of no meditation. Just the opposite is meditation.
When there is no traffic and thinking has ceased, no thoughts move,
no desire stirs, you are utterly silent - that silence is meditation. And
in that silence truth is known, and never otherwise. Meditation is a state of no-mind
And you cannot find meditation through the mind, because mind
will perpetuate itself. You can find meditation only by putting the
mind aside, by being cool, indifferent, unidentified with the mind; by
seeing the mind pass, but not getting identified with it, not thinking
that I am it.
Meditation is the awareness that I am not the mind. When the awareness goes deeper and deeper in you, slowly slowly, a few moments arrive - moments of silence, moments of pure space, moments of transparency, moments when nothing stirs in you and everything is still. In those still moments you will know who you are, and you will know the mystery of this existence.
A day comes, a day of great blessings, when meditation becomes your natural state.
Mind is something unnatural; it never becomes your natural state.
But meditation is a natural state - which we have lost. It is a paradise
lost, but the paradise can be regained. Look into the child’s eyes, look
and you will see tremendous silence, innocence. Each child comes
with a meditative state, but he has to be initiated into the ways of the
society - he has to be taught how to think, how to calculate, how to
reason, how to argue; he has to be taught words, language, concepts.
And, slowly slowly, he loses contact with his own innocence. He
becomes contaminated, polluted by the society. He becomes an
efficient mechanism; he is no more a man.
The Orange Book
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Pa ova ti e ateizam deka samo rodot opstojuva deka nemas entitet deka ti kako predstavnik na rodot koj e vecen vecen si i uvek drug, toa e celata poenta na istocnjackite karma, samsara....
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Ma kakov crn ateizam, to ti e izmislotina.
Sto so suptilnite tela, sto so 500 te predhodni zivoti na Buda ?
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Глеј го клипот 1/2 7:41 кога Буда одговара кој е .
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Man is a machine. Man is not born to be a machine, but man lives like a machine and dies like a
machine. Man has the seed of a great flowering of consciousness, man has the possibility to become God,
but that doesn't happen. It does not happen because man has been hypnotized -- by the society, by the state,
by the organized church, by the vested interests. The society needs slaves and man can remain a slave only
if he is not allowed to grow to his uttermost flowering. The society needs your flesh and your skins and
naturally, nobody likes it. Hence, the whole process of socialization, of civilization, is nothing but a deep
hypnosis.
Man is being hypnotized from the very moment he is born. He is being hypnotized to believe that the
society exists in his favour, for his good. That is utterly wrong. He is being hypnotized to believe that he is
immortal. He is not. He can be, but he is not. And if the hypnosis persists he will never be immortal.
You live only as a mortal being, because you live in the body. The body is going to die. That which is
born is bound to die. Birth is the beginning of the body and death the end. Do you know anything in you
which is more than the body? Have you experienced anything higher than the body, deeper than the body?
Have you seen anything in you which was even before you were born? If you have seen that, then you are
immortal. If you know your face, your original face, the face that you had before you were born, then you
know you will be there after death too; otherwise not.
Man can be an immortal, but man lives surrounded by death because man lives identified with the body.
The society does not allow you to know more than the body. The society is interested only in your body --
your body can be put to use -- your soul is dangerous.
A man of soul is always dangerous because a man of soul is a free man. He cannot be reduced to
slavery. A man who has an immortal soul in him has a deeper commitment to existence itself, to God
himself. He does not care a bit about the man-made structures of society, civilization and culture; these are
prison cells for him. He does not exist as a Christian or a Hindu or a Mohammedan. He cannot be part of a
crowd. He exists as an individual.
The body is part of a crowd, your soul is not. Your soul is deeply individual. Its flavour is that of
freedom.
But your soul cannot be put to any use in the market-place. The society needs only your body. And it is
very dangerous for the society if you start striving for the soul, because then your interest changes. You turn
from being all extrovert into an introvert; you start moving inwards. The society is outside, the society
wants you to remain an extrovert, interested in money, power, prestige, and all that, so that your energy
goes on moving outwards. If you start moving inwards, that means you have become a drop-out, you are no
more part of the game that is being played on the outside. You don't belong to it. You start diving deep
within your own being. And there is the source of immortality.
The society prevents you from going inwards. And the best way is to give you a false idea that you are
going inwards.
The magician told the sheep that they were lions, suggested to them that they were immortals,
hypnotized them into believing that they were not only men but great magicians.
When you go to a church you are not going inwards. When you go to the temple you are not going
inwards. But the society has hypnotized you to believe that 'If you w ant to go inwards, go to the church.'
But the church is as much outside as anything else. The society has hypnotized you to believe that 'If you
want to go inwards, go to the priest.' And the priest is an agent of the state and the society. The priest has
always been against the mystics, because if you go to a mystic you will start moving inwards.
The Secret of Secrets, Vol 1
machine. Man has the seed of a great flowering of consciousness, man has the possibility to become God,
but that doesn't happen. It does not happen because man has been hypnotized -- by the society, by the state,
by the organized church, by the vested interests. The society needs slaves and man can remain a slave only
if he is not allowed to grow to his uttermost flowering. The society needs your flesh and your skins and
naturally, nobody likes it. Hence, the whole process of socialization, of civilization, is nothing but a deep
hypnosis.
Man is being hypnotized from the very moment he is born. He is being hypnotized to believe that the
society exists in his favour, for his good. That is utterly wrong. He is being hypnotized to believe that he is
immortal. He is not. He can be, but he is not. And if the hypnosis persists he will never be immortal.
You live only as a mortal being, because you live in the body. The body is going to die. That which is
born is bound to die. Birth is the beginning of the body and death the end. Do you know anything in you
which is more than the body? Have you experienced anything higher than the body, deeper than the body?
Have you seen anything in you which was even before you were born? If you have seen that, then you are
immortal. If you know your face, your original face, the face that you had before you were born, then you
know you will be there after death too; otherwise not.
Man can be an immortal, but man lives surrounded by death because man lives identified with the body.
The society does not allow you to know more than the body. The society is interested only in your body --
your body can be put to use -- your soul is dangerous.
A man of soul is always dangerous because a man of soul is a free man. He cannot be reduced to
slavery. A man who has an immortal soul in him has a deeper commitment to existence itself, to God
himself. He does not care a bit about the man-made structures of society, civilization and culture; these are
prison cells for him. He does not exist as a Christian or a Hindu or a Mohammedan. He cannot be part of a
crowd. He exists as an individual.
The body is part of a crowd, your soul is not. Your soul is deeply individual. Its flavour is that of
freedom.
But your soul cannot be put to any use in the market-place. The society needs only your body. And it is
very dangerous for the society if you start striving for the soul, because then your interest changes. You turn
from being all extrovert into an introvert; you start moving inwards. The society is outside, the society
wants you to remain an extrovert, interested in money, power, prestige, and all that, so that your energy
goes on moving outwards. If you start moving inwards, that means you have become a drop-out, you are no
more part of the game that is being played on the outside. You don't belong to it. You start diving deep
within your own being. And there is the source of immortality.
The society prevents you from going inwards. And the best way is to give you a false idea that you are
going inwards.
The magician told the sheep that they were lions, suggested to them that they were immortals,
hypnotized them into believing that they were not only men but great magicians.
When you go to a church you are not going inwards. When you go to the temple you are not going
inwards. But the society has hypnotized you to believe that 'If you w ant to go inwards, go to the church.'
But the church is as much outside as anything else. The society has hypnotized you to believe that 'If you
want to go inwards, go to the priest.' And the priest is an agent of the state and the society. The priest has
always been against the mystics, because if you go to a mystic you will start moving inwards.
The Secret of Secrets, Vol 1
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A ti znaes li deka Buda ne veruval vo Gospod i znaes li za ucenjeto na Buda za nemanjeto na sopstvo, koga se raspaga teloto se raspaga i dusata, a rodot posto opstojuva ete ja dusata pak u taa smisla se vika vecen si i zatoa si uvek drug posto samo rodot opstojuva i posto on e zbir od edinki uvek mora da si nekoj ko sto sega si i togas ke ima nekoj epa tat tvam asi toa si ti!
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Kaj го има тоа кажано ?
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Epa neli ke ima nekoj kako sega sto ne ima nas? Epa ete toa e reinkarnacija toj kako nie sega ke vika Jas za sebe, znaci nikoj ne reinkarnira posto neli nema sopstvo a i zgolemuvanjeto na brojot na ziteli pokazuva deka ako sekoj reinkarnira to est ide vo drugo telo kako togas se zgolemuva brojot na inkarniranite, no zatoa ova e, sega si zatoa sto odsekogas nekoj mora da e, svetot mora da bide del od subjektot od poedinecot za da istiot bide del od spoznanie i zatoa si vecen i sekogas drug bidejki rodot e tuka non stop a preku toa i subjektot.