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(1) 1 Enoch
Discovery of the "Lost Text"
"The Greek word pseudepigrapha is a Greek word meaning 'falsely superscribed,' or what we moderns might call writing under a pen name. The classification, 'OT Pseudepigrapha,' is a label that scholars have given to these writings."
- Craig A. Evans, Noncanonical Writings and New Testament Interpretation, (1992) p. 22
"The Book of Enoch is a pseudepigraphical work (a work that claims to be by a biblical character). The Book of Enoch was not included in either the Hebrew or most Christian biblical canons, but could have been considered a sacred text by the sectarians."
- Milik, Jazef. T., ed. The Books of Enoch: Aramaic Fragments of Qumran Cave 4
The Book of Enoch is "an ancient composition known from two sets of versions, an Ethiopic one that scholars identify as '1 Enoch', and a Slavonic version that is identified as '2 Enoch', and which is also known as The Book of the Secrets of Enoch. Both versions, of which copied manuscripts have been found mostly in Greek and Latin translations, are based on early sources that enlarged on the short biblical mention that Enoch, the seventh Patriarch after Adam, did not die because, at age 365, 'he walked with God' - taken heavenward to join the deity."
- Zecharia Sitchin, When Time Began
"I Enoch, also known as the Ethiopic Apocalypse of Enoch, is the oldest of the three pseudepigraphal books attributed to Enoch, the man who apparently did not die, but was taken up to heaven (Gen 5:24). The book was originally written in either Hebrew or Aramaic, perhaps both, but it survives in complete form only in Ethiopic (Ge'ez), and in fragmentary form in Aramaic, Greek (1:1-32:6; 6:1-10:14; 15:8-16:1; 89:42-49; 97:6-104), and Latin (106:1-18)."
"The materials in I Enoch range in date from 200 B.C.E. to 50 C.E. I Enoch contributes much to intertestamental views of angels, heaven, judgment, resurrection, and the Messiah. This book has left its stamp upon many of the NT writers, especially the author of Revelation."
- Craig A. Evans, Noncanonical Writings and New Testament Interpretation, (1992) p. 23
"Prior to the eighteenth century, scholars had believed the Book of Enoch to be irretrievably lost: composed long before the birth of Christ, and considered to be one of the most important pieces of Jewish mystical literature, it was only known from fragments and from references to it in other texts. James Bruce changed all this by procuring several copies of the missing work during his stay in Ethiopia. These were the first complete editions of the Book of Enoch ever to be seen in Europe."
- Graham Hancock, The Sign and the Seal
"The Book of Enoch remained in darkness until 1821, when the long years of dedicated work by a professor of Hebrew at the University of Oxford were finally rewarded with the publication of the first ever English translation of the Book of Enoch. The Reverend Richard Laurence, Archbishop of Cashel, had labored for many hundreds of hours over the faded manuscript in the hands of the Bodleian Library, carefully substituting English words and expressions for the original Geez, while comparing the results with known extracts, such as the few brief chapters preserved in Greek by Syncellus during the ninth century."
- Andrew Collins, From the Ashes of Angels - The Forbidden Legacy of a Fallen Race (1996) p. 21
"The original Aramaic version was lost until the Dead Sea fragments were discovered."
"The original language of most of this work was, in all likelihood, Aramaic (an early Semitic language). Although the original version was lost in antiquity, portions of a Greek translation were discovered in Egypt and quotations were known from the Church Fathers. The discovery of the texts from Qumran Cave 4 has finally provided parts of the Aramaic original. ...Humankind is called on to observe how unchanging nature follows God's will."
- Milik, Jazef. T., ed. The Books of Enoch: Aramaic Fragments of Qumran Cave 4
Enoch..
Animals in the second Dream-Vision
The second Dream-Vision in this section of the Book of Enoch is an allegorical account of the history of Israel, that uses animals to represent human beings and human beings to represent angels...
Sheep are the faithful; Rams are leaders; Herds are the tribes of Israel; Wild Asses are Ishmael, and his descendants including the Midianites; Wild Boars are Esau and his descendants, Edom and Amalek; Bears (Hyenas/Wolves in Ethiopic) are the Egyptians; Dogs are Philistines; Tigers are Arimathea; Hyenas are Assyrians; Ravens (Crows) are Seleucids (Syrians); Kites are Ptolemies; Eagles are possibly Macedonians; Foxes are Ammonites and Moabites;
Description of the Dream Visions
The book describes their release from the Ark along with three bulls white, red and black which are Shem, Japheth, and Ham in 90:9. It also covers the death of Noah described as the white bull and the creation of many nations:
"And they began to bring forth beasts of the field and birds, so that there arose different genera: lions, tigers, wolves, dogs, hyenas, wild boars, foxes, squirrels, swine, falcons, vultures, kites, eagles, and ravens" 90:10
The first part of this next section of the book seem to clearly describe the Maccabean revolt of 167 BC against the Seleucids. The following two quotes have been altered from their original form to make the meanings of the animal names clear.
"And I saw in the vision how the (Seleucids) flew upon those (faithful) and took one of those lambs, and dashed the sheep in pieces and devoured them. And I saw till horns grew upon those lambs, and the (Seleucids) cast down their horns; and I saw till there sprouted a great horn of one of those (faithful), and their eyes were opened.
And it looked at them and their eyes opened, and it cried to the sheep, and the rams saw it and all ran to it.
And notwithstanding all this those (Macedonians) and vultures and (Seleucids) and (Ptolemies) still kept tearing the sheep and swooping down upon them and devouring them: still the sheep remained silent, but the rams lamented and cried out. And those (Seleucids) fought and battled with it and sought to lay low its horn, but they had no power over it." 109:8-12
"All the (Macedonians) and vultures and (Seleucids) and (Ptolemies) were gathered together, and there came with them all the sheep of the field, yea, they all came together, and helped each other to break that horn of the ram." 110:16
nishto bez narodno....nishto bez Makedonsko...
p.s..
nekoj SHQIP da ne padne vo nesvest poradi orelot..
Alexander the Great Eagle drachm, 4.0g, Amphipolis, Macedonia, c. 336-326 BC,
The images of the eagle and of the four Rivers of Heaven combined with the architectural signs of Jerusalem and Bethlehem were found in 1999 by the archeologists who were excavating the site of the Church of the Holy Martyrs at Tayibat al-Imam between the towns of Hamah (Epiphany) and Haleb (Aleppo) in Syria. The V century mosaic, which decorated the temple floor is unique, because it features the Great Eagle Rug symbols.
The eagle with extended wings is rising above a mountain. The Rivers of Heaven are running out of the mountain. The deer, hurrying to the rivers of life illustrate the words of the psalm: ?Like the deer hurry to the source of water, so my soul aspires to God? (Ps. 42). The rivers and the figures of fishes and waterfowl symbolize the apostles' teaching of the New Testament. The eagle on the mountain is correlated with the liturgical image of the Lamb of God on the Throne. The peculiarity of the mosaic found in Syria consists in the fact that Jerusalem and Bethlehem were depictured on the floor of the temple and not on its walls. Besides, unlike in the composition of the Great Eagle Rug, the floor mosaic shows the Holy City above the eagle and the Rivers of Paradise (A. Zaqzuq - M. Piccirillo, The mosaic floor of the Church of the Holy Martyrs at Tayibat al-Imam - Hamah, in Central Syria, Studium Biblicum Franciscanum, Liber Annuus XLIX - 1999).
auu..pa nie sme se znaele so Esenite...
toa xantikos,za koe gejcite vrska nemaat sto znaci..
Ksantika-Ксантика=kSaNadyuti=f. momentary flash , lightning
Josif Plaviot (flavius tikvi,rimjanite nemaat etimologija i vrska nemaat sto e flavius)...
herod si igral bukvalno so Esenite...
The Herodian Dynasty
Herod the Great
Below are five of Herod's wives and their children that are significant in Biblical studies. Herod had five other wives who were of minor importance. The purpose of this family tree is because most of the time when the New Testament mentions a male member of Herod the Greats family, it usually does so by the genric name of Herod. Therefore, there is often confession in indentifing the different Herods, because the biblical references are not of the same purpose.
ovoj Herod mnogu bre Makedoniziran....
From Qumran to Rome.
The Life of Jesus after the Crucifixion
STAGE 3. "AND SO WE CAME TO ROME"
Part A: The Narrative
From 45 to 64 AD.
© 2006 Dr. Barbara Thiering
Introduction.
The third stage of the narrative, taking the history from 45 to 64 AD, is derived from the pesher of Acts 13:13 to 28:31, from the Dead Sea Scrolls, Apocrypha,
and
sources on Roman history.
The Word-for-Word pesher of Acts which is the primary source will be supplied when the narrative is complete.
The last stage of the life of Jesus, from 45 to 64 AD, saw the conclusion of all that he had stood for, the establishment of a universal religion arising out of Judaism. It spoke the language of Greco-Roman culture, leaving behind the assumption of the superiority of Jews to Gentiles.
......
THE SCANDAL OF JESUS' DIVORCE AND REMARRIAGE
Acts 16:9-15
Acts 17:10-13
1 Corinthians 7:10-15
Damascus Document 4:15- 5:5
Acts 15:3
In March of 50 AD, four years after his divorce became final, Jesus married again.
His bride was a young woman named Lydia, from the convent in Thyatira. :nesvest::nesvest::nesvest:
The women of the two female orders, Asher and Dan, were educated there.
Lydia was a "seller of purple",:nesvest::nesvest::nesvest: which meant that she held that women could be bishops wearing purple, and she took part in the promotion of women to that status.
The wedding took place in Philippi in Macedonia, .
Jesus waited three months in order that his bride should preserve the rule of abstinence after the first wedding, then in June 50 AD a conception took place.
A daughter was born in Berea in Macedonia in March 51 AD, as is shown through the pesher language of Acts 17:10-13.
:nesvest::nesvest::nesvest::nesvest:
For the conservative Essenes , this was nothing but polygamy. They did not recognize the divorce, and believed that Jesus was married to two women at once. They wrote a furious passage in the Damascus Document, in 4:15-5:5, saying that Jesus had committed one of the three serious sins, fornication. Calling Jesus Saw, (an initial Sadhe with the letter Waw attached, the initial of Saddiq the Righteous One), they said he was "caught in fornication twice by taking a second wife while the first is alive, although the principle of creation is, 'Male and female he created them' (Genesis 1:27)". They also quoted Deuteronomy 17:17 , that the prince "shall not multiply wives for himself". They had to admit, however, that King David, the admired ancestor of Jesus, had been a polygamist. They rationalised this problem with the assertion that King David had not read Deuteronomy, the sealed book of the Law, because it had been hidden in the ark and was not brought out until centuries later (2 Kings 22:8-20).
http://www.pesherofchrist.infinitesoulutions.com/Qumran_to_Rome/Narrative_QR3.html
Discovery of the "Lost Text"
"The Greek word pseudepigrapha is a Greek word meaning 'falsely superscribed,' or what we moderns might call writing under a pen name. The classification, 'OT Pseudepigrapha,' is a label that scholars have given to these writings."
- Craig A. Evans, Noncanonical Writings and New Testament Interpretation, (1992) p. 22
"The Book of Enoch is a pseudepigraphical work (a work that claims to be by a biblical character). The Book of Enoch was not included in either the Hebrew or most Christian biblical canons, but could have been considered a sacred text by the sectarians."
- Milik, Jazef. T., ed. The Books of Enoch: Aramaic Fragments of Qumran Cave 4
The Book of Enoch is "an ancient composition known from two sets of versions, an Ethiopic one that scholars identify as '1 Enoch', and a Slavonic version that is identified as '2 Enoch', and which is also known as The Book of the Secrets of Enoch. Both versions, of which copied manuscripts have been found mostly in Greek and Latin translations, are based on early sources that enlarged on the short biblical mention that Enoch, the seventh Patriarch after Adam, did not die because, at age 365, 'he walked with God' - taken heavenward to join the deity."
- Zecharia Sitchin, When Time Began
"I Enoch, also known as the Ethiopic Apocalypse of Enoch, is the oldest of the three pseudepigraphal books attributed to Enoch, the man who apparently did not die, but was taken up to heaven (Gen 5:24). The book was originally written in either Hebrew or Aramaic, perhaps both, but it survives in complete form only in Ethiopic (Ge'ez), and in fragmentary form in Aramaic, Greek (1:1-32:6; 6:1-10:14; 15:8-16:1; 89:42-49; 97:6-104), and Latin (106:1-18)."
"The materials in I Enoch range in date from 200 B.C.E. to 50 C.E. I Enoch contributes much to intertestamental views of angels, heaven, judgment, resurrection, and the Messiah. This book has left its stamp upon many of the NT writers, especially the author of Revelation."
- Craig A. Evans, Noncanonical Writings and New Testament Interpretation, (1992) p. 23
"Prior to the eighteenth century, scholars had believed the Book of Enoch to be irretrievably lost: composed long before the birth of Christ, and considered to be one of the most important pieces of Jewish mystical literature, it was only known from fragments and from references to it in other texts. James Bruce changed all this by procuring several copies of the missing work during his stay in Ethiopia. These were the first complete editions of the Book of Enoch ever to be seen in Europe."
- Graham Hancock, The Sign and the Seal
"The Book of Enoch remained in darkness until 1821, when the long years of dedicated work by a professor of Hebrew at the University of Oxford were finally rewarded with the publication of the first ever English translation of the Book of Enoch. The Reverend Richard Laurence, Archbishop of Cashel, had labored for many hundreds of hours over the faded manuscript in the hands of the Bodleian Library, carefully substituting English words and expressions for the original Geez, while comparing the results with known extracts, such as the few brief chapters preserved in Greek by Syncellus during the ninth century."
- Andrew Collins, From the Ashes of Angels - The Forbidden Legacy of a Fallen Race (1996) p. 21
"The original Aramaic version was lost until the Dead Sea fragments were discovered."
"The original language of most of this work was, in all likelihood, Aramaic (an early Semitic language). Although the original version was lost in antiquity, portions of a Greek translation were discovered in Egypt and quotations were known from the Church Fathers. The discovery of the texts from Qumran Cave 4 has finally provided parts of the Aramaic original. ...Humankind is called on to observe how unchanging nature follows God's will."
- Milik, Jazef. T., ed. The Books of Enoch: Aramaic Fragments of Qumran Cave 4
Enoch..
Animals in the second Dream-Vision
The second Dream-Vision in this section of the Book of Enoch is an allegorical account of the history of Israel, that uses animals to represent human beings and human beings to represent angels...
Sheep are the faithful; Rams are leaders; Herds are the tribes of Israel; Wild Asses are Ishmael, and his descendants including the Midianites; Wild Boars are Esau and his descendants, Edom and Amalek; Bears (Hyenas/Wolves in Ethiopic) are the Egyptians; Dogs are Philistines; Tigers are Arimathea; Hyenas are Assyrians; Ravens (Crows) are Seleucids (Syrians); Kites are Ptolemies; Eagles are possibly Macedonians; Foxes are Ammonites and Moabites;
Description of the Dream Visions
The book describes their release from the Ark along with three bulls white, red and black which are Shem, Japheth, and Ham in 90:9. It also covers the death of Noah described as the white bull and the creation of many nations:
"And they began to bring forth beasts of the field and birds, so that there arose different genera: lions, tigers, wolves, dogs, hyenas, wild boars, foxes, squirrels, swine, falcons, vultures, kites, eagles, and ravens" 90:10
The first part of this next section of the book seem to clearly describe the Maccabean revolt of 167 BC against the Seleucids. The following two quotes have been altered from their original form to make the meanings of the animal names clear.
"And I saw in the vision how the (Seleucids) flew upon those (faithful) and took one of those lambs, and dashed the sheep in pieces and devoured them. And I saw till horns grew upon those lambs, and the (Seleucids) cast down their horns; and I saw till there sprouted a great horn of one of those (faithful), and their eyes were opened.
And it looked at them and their eyes opened, and it cried to the sheep, and the rams saw it and all ran to it.
And notwithstanding all this those (Macedonians) and vultures and (Seleucids) and (Ptolemies) still kept tearing the sheep and swooping down upon them and devouring them: still the sheep remained silent, but the rams lamented and cried out. And those (Seleucids) fought and battled with it and sought to lay low its horn, but they had no power over it." 109:8-12
"All the (Macedonians) and vultures and (Seleucids) and (Ptolemies) were gathered together, and there came with them all the sheep of the field, yea, they all came together, and helped each other to break that horn of the ram." 110:16
nishto bez narodno....nishto bez Makedonsko...
p.s..
nekoj SHQIP da ne padne vo nesvest poradi orelot..
Alexander the Great Eagle drachm, 4.0g, Amphipolis, Macedonia, c. 336-326 BC,
The images of the eagle and of the four Rivers of Heaven combined with the architectural signs of Jerusalem and Bethlehem were found in 1999 by the archeologists who were excavating the site of the Church of the Holy Martyrs at Tayibat al-Imam between the towns of Hamah (Epiphany) and Haleb (Aleppo) in Syria. The V century mosaic, which decorated the temple floor is unique, because it features the Great Eagle Rug symbols.
The eagle with extended wings is rising above a mountain. The Rivers of Heaven are running out of the mountain. The deer, hurrying to the rivers of life illustrate the words of the psalm: ?Like the deer hurry to the source of water, so my soul aspires to God? (Ps. 42). The rivers and the figures of fishes and waterfowl symbolize the apostles' teaching of the New Testament. The eagle on the mountain is correlated with the liturgical image of the Lamb of God on the Throne. The peculiarity of the mosaic found in Syria consists in the fact that Jerusalem and Bethlehem were depictured on the floor of the temple and not on its walls. Besides, unlike in the composition of the Great Eagle Rug, the floor mosaic shows the Holy City above the eagle and the Rivers of Paradise (A. Zaqzuq - M. Piccirillo, The mosaic floor of the Church of the Holy Martyrs at Tayibat al-Imam - Hamah, in Central Syria, Studium Biblicum Franciscanum, Liber Annuus XLIX - 1999).
auu..pa nie sme se znaele so Esenite...
toa xantikos,za koe gejcite vrska nemaat sto znaci..
Ksantika-Ксантика=kSaNadyuti=f. momentary flash , lightning
Josif Plaviot (flavius tikvi,rimjanite nemaat etimologija i vrska nemaat sto e flavius)...
herod si igral bukvalno so Esenite...
The Herodian Dynasty
Herod the Great
Below are five of Herod's wives and their children that are significant in Biblical studies. Herod had five other wives who were of minor importance. The purpose of this family tree is because most of the time when the New Testament mentions a male member of Herod the Greats family, it usually does so by the genric name of Herod. Therefore, there is often confession in indentifing the different Herods, because the biblical references are not of the same purpose.
ovoj Herod mnogu bre Makedoniziran....
From Qumran to Rome.
The Life of Jesus after the Crucifixion
STAGE 3. "AND SO WE CAME TO ROME"
Part A: The Narrative
From 45 to 64 AD.
© 2006 Dr. Barbara Thiering
Introduction.
The third stage of the narrative, taking the history from 45 to 64 AD, is derived from the pesher of Acts 13:13 to 28:31, from the Dead Sea Scrolls, Apocrypha,
and
sources on Roman history.
The Word-for-Word pesher of Acts which is the primary source will be supplied when the narrative is complete.
The last stage of the life of Jesus, from 45 to 64 AD, saw the conclusion of all that he had stood for, the establishment of a universal religion arising out of Judaism. It spoke the language of Greco-Roman culture, leaving behind the assumption of the superiority of Jews to Gentiles.
......
THE SCANDAL OF JESUS' DIVORCE AND REMARRIAGE
Acts 16:9-15
Acts 17:10-13
1 Corinthians 7:10-15
Damascus Document 4:15- 5:5
Acts 15:3
In March of 50 AD, four years after his divorce became final, Jesus married again.
His bride was a young woman named Lydia, from the convent in Thyatira. :nesvest::nesvest::nesvest:
The women of the two female orders, Asher and Dan, were educated there.
Lydia was a "seller of purple",:nesvest::nesvest::nesvest: which meant that she held that women could be bishops wearing purple, and she took part in the promotion of women to that status.
The wedding took place in Philippi in Macedonia, .
Jesus waited three months in order that his bride should preserve the rule of abstinence after the first wedding, then in June 50 AD a conception took place.
A daughter was born in Berea in Macedonia in March 51 AD, as is shown through the pesher language of Acts 17:10-13.
:nesvest::nesvest::nesvest::nesvest:
For the conservative Essenes , this was nothing but polygamy. They did not recognize the divorce, and believed that Jesus was married to two women at once. They wrote a furious passage in the Damascus Document, in 4:15-5:5, saying that Jesus had committed one of the three serious sins, fornication. Calling Jesus Saw, (an initial Sadhe with the letter Waw attached, the initial of Saddiq the Righteous One), they said he was "caught in fornication twice by taking a second wife while the first is alive, although the principle of creation is, 'Male and female he created them' (Genesis 1:27)". They also quoted Deuteronomy 17:17 , that the prince "shall not multiply wives for himself". They had to admit, however, that King David, the admired ancestor of Jesus, had been a polygamist. They rationalised this problem with the assertion that King David had not read Deuteronomy, the sealed book of the Law, because it had been hidden in the ark and was not brought out until centuries later (2 Kings 22:8-20).
http://www.pesherofchrist.infinitesoulutions.com/Qumran_to_Rome/Narrative_QR3.html
so GENEZATA NA ONA STO E VO QUMRANSKITE RAKOPISI,bidejki ova bese pointerseno,a ima uste interesni raboti...
